Which Ten Commandments are they?

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I assumed there must be a thread about the Supreme Court considering this public-placement-of-the-ten-commandments-in-government-buildings crap; did a search, but oddly enough could not find one. So here goes.

Anyway, here's my question: Has anybody talked at all about WHICH ten commandments are being posted? If I remember right, the Catholic ten are not the same as the Protestant ten; don't the former have two "thou shall not covet" commandments (they neighbor's wife, thy neighbors ox and ass etc), while the latter has an extra God-related one (no graven images, to go with keep holy the Sabbath/don't take the name of the Lord thy God in vain/don't bear false gods before me or whatever)? Or did all of that change with Vatican II or something?

Point is: How can they argue about whether the ten commandments can be posted if not even all Judeo-Christians agree about what they ARE?

chuck, Friday, 4 March 2005 18:07 (twenty-one years ago)

The Jewish Ten are not the same either... there's a line about smiting all the Gentiles.

andy --, Friday, 4 March 2005 18:09 (twenty-one years ago)

haha I was just saying to my husband last night that they should be posted in the original language if they're gonna be posted.

teeny (teeny), Friday, 4 March 2005 18:11 (twenty-one years ago)

The Jewish one is the best though. Number 8 is a mean recipe for fried matzo.

Alex in SF (Alex in SF), Friday, 4 March 2005 18:11 (twenty-one years ago)

The difference is only in how you divide up the verses from Exodus, i.e. which statements go together and which ones are part of separate commandments. The verses are no different for any denomination, aside from specific issues of translation, so putting the "ten commandments" section of Exodus up and titling it "the ten commandments" without numbering them wouldn't be much of a problem.

No one leaves anything out or adds anything in.

(The numbering itself really isn't a big doctrinal issue anyway, even if they did number them; there are theological differences about interpreting them, but that's true within denominations as well as between them, and they aren't going to come up on a billboard.)

Tep (ktepi), Friday, 4 March 2005 18:14 (twenty-one years ago)

http://www.religioustolerance.org/chr_10c4.htm

nice little summary of the differences, which i got from Slacktivist

kingfish, Friday, 4 March 2005 18:17 (twenty-one years ago)

The best analogy would be to the Bill of Rights: no one disputes the text of it, they simply differ in how to read certain passages (the 2nd amendment etc), but no matter how extreme their differences, they wouldn't lead to an argument about "which version" to post on a sign, monument, fortune cookie, whatever.

Tep (ktepi), Friday, 4 March 2005 18:17 (twenty-one years ago)

I know those redneck Kentucky judges that were ordered to remove them ended up putting up other 'signfigant' convenants, like the Magna Carta, Declaration of Independence, etc., to try to place them all in the same context. How many of those Kentucky courtrooms have quotations from the Koran on the wall? They should FORCE them to put the the Prophet Mohammed's words on the wall, I think that'd shut 'em up.

andy --, Friday, 4 March 2005 18:18 (twenty-one years ago)

too bad Moses broke the original tablets...


"....oy. TEN! These TEN Commandments i bring you!"


xp

as some AP articles on the Supreme Court have noted, there is a frieze of Moses on in the Court, but also one of Muhammed(shown holding the Koran)...

kingfish, Friday, 4 March 2005 18:21 (twenty-one years ago)

Xpost - yeah, but that's the Suprememe Court, could you imagine forcing some Penecostal freaks to put the Koran up there as well? I think they'd rather drop the whole thing that have the devil's words in their courtroom.

andy --, Friday, 4 March 2005 18:25 (twenty-one years ago)

I know those redneck Kentucky judges that were ordered to remove them ended up putting up other 'signfigant' convenants, like the Magna Carta, Declaration of Independence, etc., to try to place them all in the same context. How many of those Kentucky courtrooms have quotations from the Koran on the wall? They should FORCE them to put the the Prophet Mohammed's words on the wall, I think that'd shut 'em up.

The argument is simply that the Old Testament -- which from an Islamic perspective is largely written by Allah's prophets -- is not inherently non-Muslim; it's common ground shared, in its broad strokes, by Jews, Christians, Muslims, Mandaeans, etc etc. Putting something specifically Muslim up would justify something specifically Christian from the New Testament or elsewhere (and something specifically Jewish from the midrash or Talmud, etc etc).

Tep (ktepi), Friday, 4 March 2005 18:26 (twenty-one years ago)

What really really bothers me about this whole is the line that "the 10 Commandments are the basis of our legal system." No no no! They are not! That statement is ignorant, dishonest and just plain wrong. Our system of law and governance has its roots in English common law plus the writings of assorted 18th century philosophers, as derived from traditions going back to the Magna Carta and, farther, to ancient Rome and Greece. We have way more to do with the traditions of pagan worshippers of Zeus and Apollo than the narrow religious edicts of fucking wandering desert tribes (the Romans had a Senate! did Moses form a Senate?). I mean, OK, the 10 Commandments ban murder and robbery and so forth...but so has pretty much every other system of laws and rules in pretty much every human society ever. But it's all part of this alternative history the Christian right is building, in which the nation was founded by pious God freaks as a tribute to the Holy Trinity.

gypsy mothra (gypsy mothra), Friday, 4 March 2005 18:29 (twenty-one years ago)

We definitely had a thread on that. But to be fair -- and mind you, I disagree with the "the ten commandments are the basis of the legal system" thing -- it's been a common sentiment in Western thought forever, so it's not really an alternative history. It's just an old one that isn't correct right now.

Tep (ktepi), Friday, 4 March 2005 18:33 (twenty-one years ago)

I don't know. Is that really true? I mean the 10 Commandments specifically. Were they a big deal in the Catholic Church pre-Reformation? I don't really know the history of the popular conception of the 10 Commandments, but I can't help thinking that Charlton Heston has a lot to do with the current American mania for them.

gypsy mothra (gypsy mothra), Friday, 4 March 2005 18:45 (twenty-one years ago)

Also for our strange fascination with this Soylent Green stuff. So yummy.

Alex in SF (Alex in SF), Friday, 4 March 2005 18:49 (twenty-one years ago)

1. Thou shalt not lollygag in the middle of the sidewalk when I am hurrying to work or scurrying therefrom.
2. Woe betide he who fails to tip their bartender for they shall know much gnashing of teeth, wailing and lamentation.
3. Thou shalt not volunteer details of your ailments and sickness to me when I barely know thee. Verily I will add thereto if thou heedest not this advice.
4. We cannot get off the omnibus or the elevator machine until thou gettest out of our fornicating way, imbecile. The Lord shall surely smite thee down.
5. If thou insist on speaking loudly into thy telephonic device on the omnibus and sharing thy sexual vices or thy familial vicissitudes with me, I shall smite thee heartily and the Lord will curse thee and cleave thy tongue to the roof of thy mouth which will make it hard to drink thy soda which thou shouldst not have on the omnibus anyway.
6. If thou canst not refrain from high-fiving in my face and great ourbursts of braying like an ass when quaffing thy ale, I will remind thee by crushing thy testes like the millstone crushes the corn.
7. When a maiden does not suffer thee to juggle her bosom or pinch her or endure thy kisses, thou shalt not infer that she is a Sodomite lest thou wishes the Lord and I to get all Biblical on thy stupid buttocks. Also, do not hate the men who lay down with other men for they will teach thy wife many important things and help thee look like less of a Philistine.
8. Pray to the Lord but thinkest not that He will suspend His laws just because thou hast fucked up.
9. Beware the man who would divide thee from thy neighbor and thy brethren by claiming the Lord is on his side alone. The Lord does not like to be told what He thinks or what He will do and some day the false prophet shall have horned toads, embers, burrs, pine cones from Lebanon, and the horn of the eland violently inserted into his rectum for displeasing the Majesty of the Creator.
10. If thou needest a list to regulate thy behavior and knowest not how to desport thyself, thou art full a fool and this list may not change that overmuch.

Michael White (Hereward), Friday, 4 March 2005 18:54 (twenty-one years ago)

I can't help thinking that Charlton Heston has a lot to do with the current American mania for them.

No, definitely not. Remember that until recently -- and I'd bet still, among a lot of people -- Moses was popularly considered the author of the first five books of the Old Testament, the ones containing the bulk of what Christians know about it (Adam and Eve through Moses; David, Jonah, Samson, stuff like that, comes later). The movie came about because of the interest in him, not the other way around. And for most of Christian history, parishioners haven't read the Bible -- they've had it read to them; simple, formulaic lists (the ten commandments, the beatitudes) and evocative stories like Cain and Abel or Noah's ark became the most important parts of the popular view of religion because they were easy to remember.

The ten commandments have always been relevant to legal discussions/thoughts/moral philosophy/etc informed by Christianity, because out of all the imperatives in the Old Testament, they're the ones Christians more or less kept -- Leviticus is out, anyone who wants to can cross running water, you're welcome to the bacon cheeseburgers, but "thou shalt not murder" stuck.

For a long time, the Code of Hammurabi was believed by many to be influenced by the Ten Commandments and other Old Testament writings -- positioning the ancient Jews as the intellectuals of their time and place was the standard historical take for most of Western history, so where commonalities were found, they were assume to stem from the Jews to elsewhere, not the other way around; it goes the other way now, with historians bending over backwards to try to demonstrate monotheism as an Egyptian invention given to the Jews while they were slaves -- and they've certainly been used as the justification for both code and common law. They're not the important influence on American law the Christian right would like them to be -- it'd be more accurate to say they're an example of the Western moral tradition which informed that law -- but the claim that other legal and more systems are essentially an elaboration of the Commandments is an old one, for both Christians and Jews.

Tep (ktepi), Friday, 4 March 2005 18:59 (twenty-one years ago)

"legal and moral systems." I had a couple beers with lunch.

Tep (ktepi), Friday, 4 March 2005 19:02 (twenty-one years ago)

I just had to do a law school paper on this shit.

The funny thing is that the thousands of Eagles monuments around the country (like the one in Texas) were funded in part by Cecil B Demille to promote the Ten Commandments movie. So, uh, yeah it sort of is Charlton Heston's fault.

Most of the monuments have some sort of nondenominational version of the Decalogue.

Aaron W (Aaron W), Friday, 4 March 2005 19:05 (twenty-one years ago)

But I mean, say, in 19th century America (when, for example, prayer in school was universal), were people posting the 10 Commandments in courthouses? Obviously the 10 Commandments have played various roles at various times, and certainly people have been aware of them, but the current push for their primacy in the United States seems like a late 20th century phenomenon, a reaction to other, opposing cultural trends.

gypsy mothra (gypsy mothra), Friday, 4 March 2005 19:07 (twenty-one years ago)

Oh, that's a new thing, sure. But so is complaining about religious content in schools or government activities, relatively speaking. Dogs bite when they're scared, but they always had the teeth.

Tep (ktepi), Friday, 4 March 2005 19:10 (twenty-one years ago)

I also think this whole idea of the "Western tradition" is interesting. We throw around "Judeo-Christian" as if that were really the basis of Westernism, but historically it really enters the game pretty late (Constantine) -- and coincides, more or less, with the beginning of the Dark Ages. What we think of as the Western tradition in terms of art, science, philosophy, etc. is really more Greco-Roman than Judeo-Christian, both in the Classical ages and in their rediscovery during the Renaissance. Not that Judeo-Christian beliefs aren't, at this point, hardwired into our heritage, but they seem to more often than not be at odds with the Greco-Roman impulses (hello Galileo). It seems like it would be a lot more accurate, if unwieldy, to talk about our Greco-Roman-Judeo-Christian heritage.

gypsy mothra (gypsy mothra), Friday, 4 March 2005 19:18 (twenty-one years ago)

(I mean, Judeo-Christianity isn't even really "Western" at all, it's Middle Eastern.)

gypsy mothra (gypsy mothra), Friday, 4 March 2005 19:20 (twenty-one years ago)

Pre-Christian religions were almost exclusively polytheistic in the West, no?

Michael White (Hereward), Friday, 4 March 2005 19:22 (twenty-one years ago)

Yeah, and even "Judeo-Christian" is a hard one to sell (if nothing else, there's the 2000 year old question, if Jews and Christians see God so differently, and ascribe to Him such different actions and desires, do they really worship the same God?). Christianity more or less coopted or was coopted by the Greco-Roman tradition with Augustine -- there are incompatibilities, but the desire to maintain consistency between the classical intellectual traditions and Christian thought was the driving force behind Catholic thought at least until Luther -- although you had a lot of it reintroduced or rediscovered in the Renaissance, too, like a booster shot.

The blurriness of terms like that gets tricky; they're never quite accurate, and with a composite term like "Judeo-Christian" or "Greco-Roman-Judeo-Christian," you can't weight the parts -- the use of Greco-Roman material in Christianity, or the difference between various Jewish and Christian takes on material they have nominally in common, are huge topics that get glossed over by labels. (And of course talking about "Judeo-Christian intellectual tradition" would ignore the Muslim contributions to math, science, and the preservation of classical texts, but "Judeo-Christian-Islamic" would be just as misleading.)

xpost; nearly everything was polytheistic outside of the "Peoples of the Book" and little exceptions here and there, yeah. Monotheism has always been the dark horse, if you give every religion the same number of electoral votes.

Tep (ktepi), Friday, 4 March 2005 19:31 (twenty-one years ago)

(1) Thou should never love another
(2) & stand by me all the while
(3) Take happiness with the heartaches
(4) & go through life wearing a smile
(5) Thou should always have faith in me, in everything I say & do
(6) Love me, love me, love me with all your heart & soul , until our life on earth is through
(7) Come to me when I am alone
(8) Kiss me when you hold me tight
(9) Treat me sweet & gentle, baby
(10) When we say goodnight

Amateur(ist) (Amateur(ist)), Friday, 4 March 2005 19:37 (twenty-one years ago)

I am, today, going back and forth between this thread, a thread on Superman, and writing about Superman for a religion column -- this was not my design.

re: monotheism, it's a weird and complicated topic. You have lots of things that look like monotheism but are incompatible with modern-day contemporary monotheism (you also have more and more lay theologies which start to resemble these): henotheism, "there are many gods but one is supreme"; monolatrism, "there are many gods but only one of them or one related group of them is appropriate for me to worship and has an influence on my life," basically the "household gods" framework that Abraham's contemporaries would have thought he followed; "all, or many, gods are aspects of the same divine thingy," etc.

Henotheism has been common in polytheistic cultures, especially large ones where the population is varied and the gods become associated with different groups instead of, or as well as, different phenomena. Early Jewish religion was henotheistic, probably as the result of a revolution, and became strictly monotheistic over time. Akhenaten's Atenism made the leap straight from polytheism to monotheism, redefining the god in question in the process. Both of these were pretty minor -- and in the case of Atenism, short-lived -- exceptions.

Tep (ktepi), Friday, 4 March 2005 19:49 (twenty-one years ago)

The Ten Commandments are the basis of our legal system:

1. "I am the Lord your God who brought you out of the land of Egypt..."
2. "You shall have no other gods besides Me.."
3. "You shalt not swear falsely by the name of the Lord..."
4. "Remember the Sabbath day and keep it holy"
5. "Honor your father and your mother..."

6. "You shall not murder"
7. "You shall not commit adultery"
8. "You shall not steal"
9. "You shall not bear false witness against your neighbor"
10. "You shall not covet your neighbor's house..."

OK, number 9 is a bit of a stretch (perjury), but I'll give it to 'em. So THREE of the commandments are the basis of our legal system, and I'm pretty sure the murder and steal ones would have been in there anyway, ya know?

dave225 (Dave225), Friday, 4 March 2005 20:18 (twenty-one years ago)

Leviticus is out

except the bit about homos. the rest, the fundies ignore. how surprising.

Eisbär (llamasfur), Friday, 4 March 2005 20:23 (twenty-one years ago)

But adultery probably is illegal in as many places as it is because of the TC; the blue laws forbidding alcohol and car sales on Sundays are certainly because of the TC; your #3 is the basis for swearing an oath on a Bible in court, although we allow around that now; your #1 isn't a commandment; #5 and #10 aren't actions that could be proven and punished anyway, really; etc.

Tep (ktepi), Friday, 4 March 2005 20:25 (twenty-one years ago)

Dave, while your list may have influenced our law, i think it fair to point out that our system and that of Great Britain, Australia, NZ, and Canada is based upon English Common Law which essentially descended from Anglo-Saxon common law and the various legislations of their and the Norman kings.

Michael White (Hereward), Friday, 4 March 2005 20:25 (twenty-one years ago)

I'm not sure how to interpret some of those comments, but just for the record: I wasn't serious.

dave225 (Dave225), Friday, 4 March 2005 20:27 (twenty-one years ago)

haha OMG they should post Michael White's Ten Commandments in the SC. ROFFLE!

Shakey Mo Collier, Friday, 4 March 2005 20:28 (twenty-one years ago)

i can't think of many societies (strike that -- ANY society) that would allow murder, stealing, or lying to go unpunished. the vast majority of THEM not having THE 10 commandments.

Eisbär (llamasfur), Friday, 4 March 2005 20:28 (twenty-one years ago)

That's another beside-the-point argument. "Other people who don't know Fred have cookies" is not an effective counter to "this plate of cookies came from Fred."

Tep (ktepi), Friday, 4 March 2005 20:30 (twenty-one years ago)

I'm not sure how to interpret some of those comments, but just for the record: I wasn't serious.

Sorry. Apparently I was Monsieur Gullible there.

Michael White (Hereward), Friday, 4 March 2005 20:34 (twenty-one years ago)

Eisbar OTM - every ethical code in the world tends to preach against theft, murder, and dishonesty. Positing these things as peculiarly Ten COmmandments-derived is beyond stupid.

Shakey Mo Collier, Friday, 4 March 2005 20:34 (twenty-one years ago)

Are you people reading the thread?

Tep (ktepi), Friday, 4 March 2005 20:35 (twenty-one years ago)

That's another beside-the-point argument.

it isn't really, when you consider that (a) european legal codes were based as much, if not more, on pre-christian codes (e.g., justinian's codification of roman law, anglo-saxon/germanic codes, etc.).

Eisbär (llamasfur), Friday, 4 March 2005 20:38 (twenty-one years ago)

fuck the thread.
http://www.filmposterworld.co.uk/movieposters/hijack.jpg

dave225 (Dave225), Friday, 4 March 2005 20:39 (twenty-one years ago)

Yeah, we covered that, but even if we hadn't, "other people outlaw this too" doesn't have anything to do with "we outlaw this because of X." You have to read in a "we outlaw this because of X, and X is the only conceivable reason to do so" into the argument, which not only isn't there but is contrary both to the traditional Christian reasoning I mentioned earlier and to contemporary Christian right rhetoric -- they both have a long and detailed history, from Augustine through Aquinas to the 700 Club, of attempting to show that "Y is imperative because of God" is additionally justifiable for reasons of logic or science.

Tep (ktepi), Friday, 4 March 2005 20:42 (twenty-one years ago)

somehow, i doubt that the likes of roy moore, pat robertson, bob jones university, etc., give a moment's worth of thought to augustine or aquinas -- those fellows being catholics and all.

Eisbär (llamasfur), Friday, 4 March 2005 20:46 (twenty-one years ago)

Well, read a book about them, then. You're entirely wrong.

Tep (ktepi), Friday, 4 March 2005 20:47 (twenty-one years ago)

what do all those guys make of Elaine Pagels and the Nag Hammadi? This is an honest question.

Shakey Mo Collier, Friday, 4 March 2005 20:49 (twenty-one years ago)

I mean, I realize it can't be much fun for other folks when I participate in the religion threads, because I can't help pick on the misconceptions -- and I'm positive I'm guilty of plenty of my own in threads that aren't in my area -- but come on. Some of this is basic high school textbook stuff. Hardly any Protestants reject the pre-Lutheran Catholic thinkers, and certainly not on the basis of their Catholicism; they were Catholic when there wasn't anything else to be. It's not like they ignore Moses because he was Jewish, for Christ's sake.

xpost; don't get me started on Pagels; I've posted about her somewhere around here, and revile her. I don't know if the far right has taken much notice of her, really.

Tep (ktepi), Friday, 4 March 2005 20:51 (twenty-one years ago)

really? I'm curious why, maybe we should start another thread about Pagels specifically...

Shakey Mo Collier, Friday, 4 March 2005 20:53 (twenty-one years ago)

I won't get into it on a Pagels thread; she's too popular among the New Agey Da Vinci Code kids. It comes down to a lot of specious reasoning -- defining gnosticism as "that which gnostics believe," and gnostics as "those who believe gnostic things," to the point that she'll first identify Person X as a gnostic because they referred to Text Y and then Text Z as a gnostic text because Person X referred to it, too. My hatred for her is largely because my primary historical interest is in early Christianity, the study of which has been tainted by the popularity of gnosticism among non-scholars, which affects everything from the books that get published to the promotions that are given -- it's all academic politics junk, and I should get over that.

Michael Williams' Redefining "Gnosticism" is a good overview of the problems with the term and the work done on the subject, which is kinder to Pagels than I am, and probably more fair.

Tep (ktepi), Friday, 4 March 2005 20:57 (twenty-one years ago)

wow I would never associate Pagels with a baldly revisionist idiot like Dan Brown, but whatever...

Shakey Mo Collier, Friday, 4 March 2005 20:58 (twenty-one years ago)

No, it's not that, it's that the fans of the Da Vinci Code eventually find Pagels, too -- I'm definitely not going so far as to say that Pagels' scholarship is anything like Brown's. But she's probably the most popular author about religion in antiquity, among people who don't have the background to evaluate her methods or arguments. It makes for difficult and frustrating discussions.

Tep (ktepi), Friday, 4 March 2005 21:01 (twenty-one years ago)

Rethinking "Gnosticism,", even. The book is directly in front of me and I still got it wrong.

Tep (ktepi), Friday, 4 March 2005 21:05 (twenty-one years ago)

"But she's probably the most popular author about religion in antiquity, among people who don't have the background to evaluate her methods or arguments."

maybe I should stop talking, cuz I guess that's me! I have a passing interest in religious esoterica (be it Idris Shah or DT Suzuki), and had a much better time with the Nag Hammadi (which I purchased first) once I got into Pagels. But I won't annoy you anymore about this...

Shakey Mo Collier, Friday, 4 March 2005 21:06 (twenty-one years ago)

No, you're not, you're not. I wish there were authors covering the same material I could point to and say "if you like Pagels, you'd like X, only they get it right." She doesn't get everything wrong -- and she could potentially be right about everything, it's just that her methods don't support that assumption. Most of her books I'd characterize as more true -- or trustworthy, anyway -- than false; her articles, less so. John Dominic Crossan's Birth of Christianity has some overlap, and so does his Jesus: a Revolutionary Biography. I think he exaggerates a few of his characterizations, but less so in those two books than in his earlier Jesus book (I think J:RB was in part his way of refining his argument to something better).

Oh, and Bart Ehrmann is pretty good, too, if I'm spelling his name right. I disagree with his conclusions sometimes, but his facts not at all, and it's always clear which is which.

Tep (ktepi), Friday, 4 March 2005 21:12 (twenty-one years ago)

Thanks for the insights, Tep. I have an interest in Pagels, via interviews I've read with her (especially David Remnick's profile in The New Yorker some years ago), but I've never actually read her books. To boil down your problems with her, is it that you think she makes claims unsupported by her materials, that she generalizes in ways that appeal to a lay audience, or some of both? Is she a feminist revisionist wanting to put things in that aren't there, or something more complicated than that?

Also, while it may be true that people like Falwell, Robertson, Roy Moore, etc. are aware of Augustine and the Christian intellectual tradition, it seems to me it's only in a very superficial way. Those guys aren't really purveyors of any kind of intellectual tradition.

gypsy mothra (gypsy mothra), Friday, 4 March 2005 21:23 (twenty-one years ago)

Also, while it may be true that people like Falwell, Robertson, Roy Moore, etc. are aware of Augustine and the Christian intellectual tradition, it seems to me it's only in a very superficial way. Those guys aren't really purveyors of any kind of intellectual tradition.

thank you, gypsy, for saying what i wanted to say!

i am by no means an observant catholic, but i was raised catholic and i DO take pride in SOME aspects of the catholic church (especially its intellectual history through folks like augustine, aquinas, the jesuits, etc.). in much the same way that non-observant jews take pride in THEIR heritage, while eschewing the religion per se. this is why it REALLY makes me boil to hear some ignorant evangelical who can probably barely read the bible he's banging talk all sorts of ignorant and bigoted crap about ANYTHING.

Eisbär (llamasfur), Friday, 4 March 2005 21:33 (twenty-one years ago)

as some AP articles on the Supreme Court have noted, there is a frieze of Moses on in the Court, but also one of Muhammed(shown holding the Koran)...

This always amuses me. In Islam one of the things you're absolutely not supposed to do is make a representation of Mohammed.

Gil Vaon, Friday, 4 March 2005 22:12 (twenty-one years ago)

it's probably the wingnut xtian version of "inclusiveness." regardless of whether's kosher (er, halal) wr2 islam. gotta give 'em a B- for effort, i suppose.

Eisbär (llamasfur), Friday, 4 March 2005 22:14 (twenty-one years ago)

what do all those guys make of Elaine Pagels and the Nag Hammadi? This is an honest question.

Haven't read it since it came out but it was interesting. This reminds me that I'm inclined to assert that, despite the continuity of institutions, different generations of 'believers' redefine and re-justify their faith/sect/church, etc.. every couple of generations.

Michael White (Hereward), Friday, 4 March 2005 22:25 (twenty-one years ago)

To boil down your problems with her, is it that you think she makes claims unsupported by her materials, that she generalizes in ways that appeal to a lay audience, or some of both?

A little of both -- I think the second feeds the first, because she made her mark with writing about gnosticism, and people want to keep hearing about it, even if there isn't more that can accurately be said about it (especially as it becomes more and more clear that "gnosticism" as a modern term isn't as useful as we once thought it was, and that we should be focusing more on the individual groups and recognize their differences).

Tep (ktepi), Friday, 4 March 2005 22:35 (twenty-one years ago)


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