― Mandee, Thursday, 31 January 2002 01:00 (twenty-four years ago)
― Prude, Thursday, 31 January 2002 01:00 (twenty-four years ago)
― Maria, Thursday, 31 January 2002 01:00 (twenty-four years ago)
― N., Thursday, 31 January 2002 01:00 (twenty-four years ago)
― Dan Perry, Thursday, 31 January 2002 01:00 (twenty-four years ago)
MyMomSays's question sure overflows with semantic vim.
I guess what she's getting at is, historically:
1) psychoanalysis (psych.): threatening and scandalous - to 'the bourgeoisie' (who really existed back then) et al. A few brave souls had to stand up for it. (eC20)
2) psych. becomes accepted: intellectuals (who really existed, etc) use Freudian terminology all over the place. Pop culture accepts it, in general, half-baked terms (eg. Now, Voyager). (midc20)
3) age of scepticism - Postmodernism - lc20: psych. comes under fire from various quarters: literary types talk about it as rhetorical / fiction rather than as literal. People are no longer so ready to use its terminology literally re. human beings; possibly they do so ironically.
But what has happened through this narrative is that the intellectual models of psych. have become pervasive, *under and beyond* the credibility of psych. itself. We use 'ucs', 'repression', 'trauma', 'uncanny' blah all the time, but not meaning serious belief in psych.
This account is just from my POV - which is POV of someone with no investment in psych. whatsoever - who actively dislikes it as a discourse / idiom. But it's like what Foucault used to say about Marx: every historian's a Marxist by now, whether they like it or not. ie: rhetorical and intellectual horizons / paradigms have been reshaped, even for people who are non-psych.
― the pinefox, Thursday, 31 January 2002 01:00 (twenty-four years ago)
Also, existentialism (better as literature than philosophy) and some topics in the philosophy of language (linguists skeptical of theories that suggest that language determines perception, but Whorf-Sapir hypothesis commonplace in popular culture--how many words do Eskimos have for snow?; also, linguists seem to minimize disjuncture between language and the world, to take the relation for granted, unlike philosophers).
A rational, scientific view opposed to a mystical, romantic one. (Okay, so Freud thought he was being scientific.) Is it possible to argue for both? It seems that sometimes you need different ways of looking at things. Psychoanalysis as a form of therapy seems ridiculous, but it has made fairy tales more interesting. Would Remembrance Of Things Past have been possible without Freud?
― youn, Thursday, 31 January 2002 01:00 (twenty-four years ago)
I just thought that if the thread were called simply "Psychoanalysis" it'd be boring!
Thank you for reiterating my question far more coherently than I managed to do--yes--and, yes--but why? I mean, even I catch myself using phrases like "impossible object" and "modes of desire" and such, and it's, well.. annoying. But I guess it's like a good mullet siting, there's no resisting it.
I thought it was a reference to "Secrets And Lies". Heh.
― Tracer Hand, Thursday, 31 January 2002 01:00 (twenty-four years ago)
One other thing (again, to my understanding) is that Freud, who began his career as a physician, came up with his theory from that standpoint; that things like the "Ego" were actual structures in the brain that might one day be found. What's ironic is that the theories he came up with are so difficult (and ardent critics would say impossible) to test scientifically in a satisfiable manner.
One thing I hate is when people ask me what I do, and I mention clinical psychology, and then they proceed with "So, I guess your *analyzing* me right now, huh?" or something equally lame about couches or dreams (often like they think they're the first ones to have ever made the joke with me). But, whether I like it or not, that's proof of Freud's profound cultural influence.
― Joe, Friday, 1 February 2002 01:00 (twenty-four years ago)
― Tracer Hand, Friday, 1 February 2002 01:00 (twenty-four years ago)
― Edna Welthorpe, Mrs, Friday, 1 February 2002 01:00 (twenty-four years ago)
(Also the way they arrange the African Fetisch objs on his desk it is clear he just read the paper secretly out of sight of patients... I know I have made this point before but WHO AMONG US IS NOT OBSESSIVE COMPULSIVE??!!)
I believe everything anyone said ever.
― mark s, Friday, 1 February 2002 01:00 (twenty-four years ago)
The 'sweetheart' thing is still bizarre.
― the pinefox, Friday, 1 February 2002 01:00 (twenty-four years ago)
― the pinefox, Thursday, 20 February 2003 15:38 (twenty-three years ago)
Mandee, I have met you: and you never threatened to use any such term or anything remotely like them.
― the pinefox, Thursday, 20 February 2003 15:42 (twenty-three years ago)
― Mandee, Monday, 14 April 2003 16:14 (twenty-two years ago)