― teeny, Wednesday, 28 March 2007 10:19 (nineteen years ago)
― grimly fiendish, Wednesday, 28 March 2007 10:27 (nineteen years ago)
― teeny, Wednesday, 28 March 2007 10:50 (nineteen years ago)
― Noodle Vague, Wednesday, 28 March 2007 10:54 (nineteen years ago)
― Noodle Vague, Wednesday, 28 March 2007 10:55 (nineteen years ago)
― grimly fiendish, Wednesday, 28 March 2007 10:56 (nineteen years ago)
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― Dimension 5ive, Wednesday, 28 March 2007 13:13 (nineteen years ago)
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― HI DERE, Wednesday, 28 March 2007 13:48 (nineteen years ago)
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― Jenny, Wednesday, 28 March 2007 13:56 (nineteen years ago)
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― Ms Misery, Wednesday, 28 March 2007 14:16 (nineteen years ago)
― Sara R-C, Wednesday, 28 March 2007 14:54 (nineteen years ago)
― teeny, Wednesday, 28 March 2007 15:33 (nineteen years ago)
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― Dimension 5ive, Wednesday, 28 March 2007 17:48 (nineteen years ago)
― nabisco, Wednesday, 28 March 2007 17:54 (nineteen years ago)
― rrrobyn, Wednesday, 28 March 2007 17:58 (nineteen years ago)
― Ms Misery, Wednesday, 28 March 2007 18:02 (nineteen years ago)
― HI DERE, Wednesday, 28 March 2007 18:03 (nineteen years ago)
― Abbott, Wednesday, 28 March 2007 18:06 (nineteen years ago)
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― nabisco, Wednesday, 28 March 2007 18:22 (nineteen years ago)
― HI DERE, Wednesday, 28 March 2007 18:38 (nineteen years ago)
― Casuistry, Wednesday, 28 March 2007 18:53 (nineteen years ago)
― HI DERE, Wednesday, 28 March 2007 18:54 (nineteen years ago)
― Ms Misery, Wednesday, 28 March 2007 18:59 (nineteen years ago)
― en i see kay, Wednesday, 28 March 2007 19:14 (nineteen years ago)
― call all destroyer, Wednesday, 28 March 2007 20:27 (nineteen years ago)
― Jesse, Wednesday, 28 March 2007 21:00 (nineteen years ago)
― Maria, Thursday, 29 March 2007 00:53 (nineteen years ago)
― gershy, Thursday, 29 March 2007 03:13 (nineteen years ago)
― nathalie, Thursday, 29 March 2007 06:24 (nineteen years ago)
― grimly fiendish, Thursday, 29 March 2007 10:14 (nineteen years ago)
― accentmonkey, Thursday, 29 March 2007 10:42 (nineteen years ago)
― Jenny, Thursday, 29 March 2007 11:43 (nineteen years ago)
― Jenny, Thursday, 29 March 2007 11:44 (nineteen years ago)
― accentmonkey, Thursday, 29 March 2007 12:49 (nineteen years ago)
― aimurchie, Thursday, 29 March 2007 13:17 (nineteen years ago)
― akm, Thursday, 29 March 2007 16:02 (nineteen years ago)
― mike a, Thursday, 29 March 2007 17:13 (nineteen years ago)
― nabisco, Thursday, 29 March 2007 17:34 (nineteen years ago)
― Catsupppppppppppppp dude 茄蕃, Thursday, 29 March 2007 17:40 (nineteen years ago)
is it possible to be a Catholic who 'rejects organized religion'?
i have just read this in a book w/r/t andre bazin.
idk, sounds kinda off, no?
― history mayne, Thursday, 3 December 2009 12:11 (sixteen years ago)
He crazy, this Andre fellow
― E Poxy Thee Thule (Tom D.), Thursday, 3 December 2009 12:17 (sixteen years ago)
love that dude
― BIG HOOS aka the steendriver, Thursday, 3 December 2009 14:40 (sixteen years ago)
he's fine by me, but im asking a doctrinal question ovah heyah.
― history mayne, Thursday, 3 December 2009 14:52 (sixteen years ago)
i would say no, and even wonder if it's possible to be a christian while rejecting organized religion (unless you've taken a vow of hermetical contemplation or something). isn't being part of a community of faith, and worshipping and serving with others, part of how we have to try to see and do god's will and remake ourselves in his image? and in the catholic case, aren't you obligated to receive sacraments in the church? i can definitely sympathize with rejecting particular manifestations or actions of organized religion, but i just see the idea of the church (as in the community of believers, not members of a particular congregation) as a really necessary part of christianity. i mean, in a practical sense half the religion's about how to live with other people. but i am very biased because i think the communal practice of faith is more important to me than the private, and i'm not sure if that's a good thing either.
― Maria, Thursday, 3 December 2009 15:04 (sixteen years ago)
A friend of mine grew up in part of a church that split from the Catholic Church after Vatican II, and they considered themselves catholics; and anglo-catholics of course don't hold w/ the pope - but i think it's still as the creed i knew as a child says, 'the catholic-and-apostolic-church', you've got to have some sort of apostolic succession going on, some sort of power structure. Bells and smells doesn't really work w/o a priest to dispense 'em.
on the other hand i guess there are all those character traits which apparently code catholic, like, you know, guilt and such.
― lords of hyrule (c sharp major), Thursday, 3 December 2009 15:07 (sixteen years ago)
i think it's weird that the episcopalians still say "one holy catholic and apostolic church" in the nicene creed. like i can see the argument for the invisible church of believers being the catholic church they're part of, but apostolic? really? please. (nb i am one of the kinds of so-far-split-off protestants that doesn't say the nicence creed every week, they pretty much just make up most of the prayers)
― Maria, Thursday, 3 December 2009 15:10 (sixteen years ago)
Yeah iir my catechism c being a part of the 'body of Christ'/mass of believers is a part of being Catholic.
― BIG HOOS aka the steendriver, Thursday, 3 December 2009 15:11 (sixteen years ago)
And not just in the sense that a hermit is a member of the mass when he prays
― BIG HOOS aka the steendriver, Thursday, 3 December 2009 15:12 (sixteen years ago)
If you're interested apostolic succession (the unbroken chain of laying on of hands from Yeshua the Nazarene to the current Catholic, Orthodox and Episcopal) clergy, research just how much is known about Linus, second Pope/bishop of Rome(after Peter). We don't even have his date of death.
― Biodegradable (Derelict), Thursday, 3 December 2009 15:22 (sixteen years ago)
i guess-- i'm not a doctrinal expert, but it always felt like what makes catholicism so specific, as a form of christianity, is the way r/ships with the divine are... mediated? You rely a great deal on the intercession of others - you pray to saints to pray to god on your behalf, you confess to a priest as a way of clearing your slate w/ god, you give alms to the poor as a way of making yourself better before god, &c &c &c, there are structures around you which enable you to approach the unapproachable Divine. So to do it without the structures, to be an asocial catholic, is just-- how do you do that?
― lords of hyrule (c sharp major), Thursday, 3 December 2009 15:23 (sixteen years ago)
Actually that's part of the exact definition of "high-church" theology, yes. That communication w God requires intercession, an intermediary.
― WHY DON'T YOU JUST LICK THE BUS DIRECTLY (Laurel), Thursday, 3 December 2009 15:28 (sixteen years ago)
thanking you all. i think the writer wants us to like andre and so is uncomfortable about saying he was a catholic. but, well, you know, he was a french dude who grew up in france in the 1920s, im pretty sure we can take it.
i think it's only we prods (jokes im a atheist who just happens to have hardwired quasi-protestant tendencies) who think you can make the proverbial personal deal with god, and even then only up to a point iirc.
― history mayne, Thursday, 3 December 2009 15:46 (sixteen years ago)
You can make the personal deal w God, you just need a fellowship of believers to keep you accountable and to prevent your personal interpretations of scripture/direct guidance from the Almighty from getting too inbred over time, lest you end up as a total crazy.
― WHY DON'T YOU JUST LICK THE BUS DIRECTLY (Laurel), Thursday, 3 December 2009 15:51 (sixteen years ago)
This is the danger of being cool with direct access to scripture but NOT with any consultation of historical teachings or discussion ABOUT scripture, most of which is too brainy for evangelicals to bother with anyway. That might require them to become practically INTELLECTUALS and then they'd have to shun themselves.
― WHY DON'T YOU JUST LICK THE BUS DIRECTLY (Laurel), Thursday, 3 December 2009 15:52 (sixteen years ago)
sweird, thought the whole chabrol/rohmer/cahiers/hitchcock crit was based on the fact that "hey, we totally understanding Alf's CATHOLIC guilt"
― Ward Fowler, Thursday, 3 December 2009 15:58 (sixteen years ago)
i would say no, and even wonder if it's possible to be a christian while rejecting organized religion
agree that it's hard to be a catholic of one, but if being christian means believing in christ and emulating him, why couldn't you do so without organized religion? plenty of people do it.
and if you really emulated christ, organized religion would probably reject *you*. they don't like it when you start attacking the people with the collection baskets.
― 鬼の手 (Edward III), Thursday, 3 December 2009 16:01 (sixteen years ago)
nice thing about direct connection to Father God is that i had a physical dad to be disappointed in my actual failings and an ethereal dad to be disappointed in my mental failings!
― what u think i steen for to push a crawfish? (BIG HOOS aka the steendriver), Thursday, 3 December 2009 16:01 (sixteen years ago)
A GIS for 'Alf's Catholic guilt' gives us leather daddy ALF.
― mascara and ties (Abbott), Thursday, 3 December 2009 16:07 (sixteen years ago)
he has eyelashes
― mascara and ties (Abbott), Thursday, 3 December 2009 16:08 (sixteen years ago)
― Ward Fowler, Thursday, December 3, 2009 3:58 PM (6 minutes ago) Bookmark
spoiler: it's not a very good book.
but yeah, rohmer and chabrol especially devote their whole book to saying hitchcock was a genius theologian who practically invented guilt.
bazin, funnily enough, was pretty lukewarm on hitchcock, and especially on his more 'catholic' films. he interviewed hitch in the 1950s and came to a conclusion i can't remember exactly. involved a certain amount of jesuitical fine argument on the matter of hitchcock's sincerity, i think.
but there's a degree of put-on in all of their writings.
― history mayne, Thursday, 3 December 2009 16:10 (sixteen years ago)