― anthony, Tuesday, 12 March 2002 01:00 (twenty-three years ago)
And I have no opinion on the legal stuff re either Yates or Jayson Williams, just like I had no opinion re OJ or JonBenet Ramsey. So please don't ask.
― Tadeusz Suchodolski, Tuesday, 12 March 2002 01:00 (twenty-three years ago)
― Mike Hanle y, Wednesday, 13 March 2002 01:00 (twenty-three years ago)
The hot-button issue, though, always revolves around our immense terror at seeing the mother-child bond -- something we're raised to see as utterly sacred and universal -- not functioning quite as we'd like it to. Thus do we get narrative after narrative wherein a mother kills her children out of some sort of disturbed, misguided love for the children, a little excuse to reinforce our comforting belief that mothers always want the best for their children.
― Nitsuh, Wednesday, 13 March 2002 01:00 (twenty-three years ago)
― maryann, Thursday, 14 March 2002 01:00 (twenty-three years ago)
― emil.y, Thursday, 14 March 2002 01:00 (twenty-three years ago)
― Nitsuh, Thursday, 14 March 2002 01:00 (twenty-three years ago)
― Kris, Friday, 15 March 2002 01:00 (twenty-three years ago)
― Dan Perry, Friday, 15 March 2002 01:00 (twenty-three years ago)
― Sean, Friday, 15 March 2002 01:00 (twenty-three years ago)
1) She killed her children
2) She was (presumeably, and continues to be) insane.
3) She should be rehabbed.
4) When coming out of rehab, she (were she a genuinely loving mother) would have to bear the grief of killing her children with her everyday of her remaining life. I'm sure many people, when coming out of a haze to discover their violent pasts, would become crippled under that weight. We should kill her as an act of mercy should she become sane.
5) If she does not feel remorse upon rehab, then she is truely wicked and we should have killed her anyway.
So there ya go. *makes sound of axe falling*
― JM, Friday, 15 March 2002 01:00 (twenty-three years ago)
― maryann, Friday, 15 March 2002 01:00 (twenty-three years ago)
― DG, Friday, 15 March 2002 01:00 (twenty-three years ago)
― JM, Saturday, 16 March 2002 01:00 (twenty-three years ago)
― anthony, Saturday, 16 March 2002 01:00 (twenty-three years ago)
Or we could kill her and be done with her.
― Kris, Saturday, 16 March 2002 01:00 (twenty-three years ago)
― DG, Saturday, 16 March 2002 01:00 (twenty-three years ago)
Contemporary scholarship does not agree with you, I'm afraid.
― Phil, Saturday, 16 March 2002 01:00 (twenty-three years ago)
Exactly. So why not kill her and save yourself the money! (Granted, there are statistics that show it costs more to kill someone than to keep them alive [what with extended appeals and all] but there IS the space issue, esp. in Texas, where criminals grow on trees)
I don't see how treating her is better for society than killing her.
― xwerxes, Saturday, 16 March 2002 01:00 (twenty-three years ago)
In what sense?
― maryann, Saturday, 16 March 2002 01:00 (twenty-three years ago)
Even though I don't know any of the particulars in this case, your sputtering vituperation still looks silly.
Why should waxing philsophic about the plusses (many) of killing her and the plusses of not killing her (many, but far less fun to consider) be curtailed in Anthony's question based on some suppoused ignorance of the posters?
At this point, I'm interested in discussing the precedents you suggest we consider especially seeing as how ignorant we all are of them to begin with.
This could be very interesting, seeing as how I've always had a hard time accepting the logic of rehabbing a killer and what that brings to society other than satisfying the notion 'everyone deserves a second chance.'
Perhaps you would like to provide a list?
I am not going to "provide [you] with a list" because I am not interested in arguing on behalf of rehabilitation. This is obviously something that greatly obsesses you, since you insisted on reading it into my posts. Considering this is Texas, there's probably a good chance she will get the death penalty, and soon. But your arguments are so far from any legal reality (even Texas "reality"), they're not worth much, except for their "fun" value.
Of course, I'm a little embarassed for having just remembered that this is the internet, and therefore maniacally spouting off on topics you know little about is pretty much the norm. Forgive the interruption.
Advocating killing someone because there is a "space problem" in Texas jails is asinine, regardless of the specifics.
I'd like to think of it more as a practical solution in certain instances.
You're obviously not interested in having a reasoned discussion, and I was merely pointing this out.
I'm willing to listen to the reasonable discussion, but I enjoy adding my violent two cents -- regardless of how others read them.
Considering this is Texas, there's probably a good chance she will get the death penalty, and soon.
Well that's fine to say seeing as how you haven't "...followed this case at all"
But your arguments are so far from any legal reality (even Texas "reality"), they're not worth much, except for their "fun" value.
Holla.
Of course, I'm a little embarassed for having just remembered that this is the internet, and therefore maniacally spouting off on topics you know little about is pretty much the norm.
Exactly.
Having said that I don't think she should die. She should have a chance to come to terms with what she's done. Death takes away that, so there's no chance of remorse (=justice?)
― isadora, Saturday, 16 March 2002 01:00 (twenty-three years ago)
Jimmy The Mod, Texas is well known for executing the mentally handicapped, so I'm not sure what your point is.
This is my point exactly. There is nothing "practical" about attempting to execute prisoners to relieve overcrowding. Thus I'm assuming this comment falls under the "fun" category.
Here's an honest question: how does saying "Dude, we should just kill her. And fast" put you, in principle, on any higher moral ground than the convicted murderer?
I was providing the link because you said you hadn't followed the case, and in the course of this thread there has been soap boxing without any sort of documented support. The point was that she has life with the chance for parole in 40 years and didn't get the death penalty. So you statement is true, but more of a declaration in this case, seeing as I provided the facts for you, courtesy of Salon.com
This is my point exactly. There is nothing "practical" about attempting to execute prisoners to relieve overcrowding.
Sure there is. When violent crimes are comitted without reasonable doubt as to the criminal in question, a swift execution would be a fine way to keep the prisons full of harmless pot dealers and free of violent criminals.
Thus I'm assuming this comment falls under the "fun" category.
Life is fun.
Here's an honest answer -- Questions like this keep the reasonable people (i.e. not me, apparently) in control of the situation. To steal from isadora,
" Isn't the idea of a legal system of punishment that justice (ie fairness) can be determined objectively, whereas qualities like mercy can't be? "
The rhetorical statement at the end is why my suggestion that she be done away with as quickly as possible will never come to be, and why the death penalty is such a hot-topic (even excluding wrongful execution of the innocent). Many people have a different idea of what is and isn't just. Just read some of the posts above.
To the point of a justice system; It is not the government's job to legeslate morality and in that is what is inherently odd and misunderstood about the death penalty: judges are created from the pool of lawyers by the local, state, and federal governments to enforce local/state/federal laws, and should therefore be truly representative of the society's status on crime and punishment. It is not the justice system that called for her death, it just so happens that Texas seems to favor a sort of angry mob justice created by its citizens. The Jury was the check that kept my, and many others' desires from sending her to the gallows. They countered the letter of the law with the human touch of compassion -- something that the judicial system was against (the prosecuting attorneys called for the death penalty, but said that 'they would accept the jury's ruling.').
To your point; The "...on any higher moral ground than the convicted murderer?" argument against the death penalty one of my favourite lefty arguments to listen to -- and making it is like holding a butter knife while trying to keep a million angry pesants with pitchforks and torches from storming the bastille. It's not gonna get the job done. It's nice to preach that. But see how it sounds if (heaven forbid) someone you love -- as those children, and others like them certainly were -- was taken from you. How quick would you be to call for blood? I know I would be the first one in line to watch if something like that happened to me.
It's not about stepping down from higher moral ground demand a killer's death. The moral high ground was already stepped down from when the children were killed. We are all dragged down when a crime as severe as this is comitted.
There is a certain amount of vengance involved with any legal proceeding, not just with a murder. "He hit me; I demand financial compensation," is the same as "He hit me; I will hit him back." It's about getting a piece of someone you've lost -- The dead children won't come back. It's about making the person that took those children pay, and in this instance, I don't believe that letting her live with a mother's guilt after saying she's sorry is enough.
― Tadeusz Suchodolski, Saturday, 16 March 2002 01:00 (twenty-three years ago)
I've noticed how little mention is made of the possibility that religion had to do with all of this, particularly the hardcore fundamentalism the Yates adhered to. I'm not saying that their church made Yates crazy. But I'm sure it didn't help, either. My own experience is that Jesus freaks never help out and almost always fuck things up even worse, esp. with respect to people with psychological problems. I don't think that it's too far afield to question whether the non-stop doses of Jesus freak propaganda Yates was exposed to was akin to throwing gas on the fire.
I'm really getting sick and tired of these Christian fundamentalists getting a free pass, esp. since I think that they do more than their fair share of fucking up people's lives. Probably more than crack, heroin, and booze combined.
But that doesn't mean that what the legal system currently calls justice is a perfect reflection of society's perception of justice, because that will evolve and change. So to say: "punishment by death is not just" is not to say smash the whole legal system, but to say "I think that society, (or at least me, as part of it) has a new definition of justice" and if enough people agree/can be convinced the system should change. So what if there's an angry mob with pitchforks, the way things are now is not the way things always should be. My point was that it seems more possible to have a workable social definition of justice, than of what seem to be far more personal and subjective things like mercy. I don't think its fair to blame christianity, even fundametalists, for the murder, but that's a whole other kettle of fish...
― isadora, Sunday, 17 March 2002 01:00 (twenty-three years ago)
I'd say quite a number of bad things have happened because someone believes in absolutely nothing -- including the social contract, the value of human life, etc. A person utterly without scruples is entirely as dangerous as a "true believer" -- not that the two are antithetical, of course. But I daresay that more serial murders (for instance) have been committed in the name of psychopathic self-gratification than in the name of a deity or belief system.
Maryann -- my point was more that human behavior, criminology, and criminal psychology all seem to indicate that human behavior can best be described in terms of a continuum, and that the dividing line between those who transgress, and those who do not, is far from clear or cut-and-dried. I really enjoyed Roy Baumeister's book Evil, which discusses the above, among other things, and underscores the fact that, if anything, the notion of the "evil Other" is more pernicious than the supposed reality of it. So I guess my problem with your equation was that there are so many causes for evil acts (including murder) that don't really have their origins in the two categories you described -- categories which seem to reduce too easily to "they're either crazy or a victim", the latter half of which is particularly at odds with what I hold to be true --and that, in any event, the cause for a particular murder is quite often very complex. Baumeister has a great example of a barroom brawl that, after mutual insults and provocation, turns deadly; despite the fact that one man killed the other, it's difficult to feel that an equation in which one's the perpetrator and the other the victm really makes sense -- but it's reasonably clear which factors were mainly behind the escalation and eventual murder: egotism, rage and the inability to control it, and fear of loss of social standing are three of the key ones.
― Phil, Sunday, 17 March 2002 01:00 (twenty-three years ago)
One of the reasons armies have to engulf recruits in everything they put them through — humiliation, stress, intense anxieities about "manliness", extreme intensification of group loyalty — before they get onto the battlefield is that it's quite hard to undo the hardwiring in MOST ppl (tho NOT all) whereby empathy kicks in just as you're about to kill them, empathy i guess being the instinctual precursor to acceptance of the social contract, valuing human life and so on. The last thing armies want to instil is nihilism (though I imagine being caught up in war engenders it in not insignificant amounts, in soldiers AND bystanders)
I sort of assume the reason there's a public fascination with sociopaths is that they're fairly rare, not that they're everywhere (also possibly that it links at a subconscious level to a widespread present-day disenchantment w.politics, and therefore functions as buried envy: as in "the serial killer believes in nothing => he is free from all ideology and all disappointment"?): either way surely more violent death results from clashes between belief systems?
How would the threat of execution impact on a genuine sociopath? Albert Fish — little old man who kidnapped, abused, murdered and ate several infants in America in the 20s — is said to have said he was looking forward to the electric chair: "the greatest thrill of all". Maybe the social value of studying what was going on Fish's head — which would surely take time, in an non-threatening context — outweighs the social value of scaring off other Fishes, if you CAN scare them off... If I was in charge of making sure moms didn't kill their kids any more, I'd want to know WHY Yates did it, the real genuine actual reason, which may or may not be the reason the trial just decided on: prediction is (ultimately) far more effective than rule-by-fear, isn't it? Doesn't execution as ultimate threat, by playing on the desire for self-preservation, merely exacerbate the self-absorption which is already at pernicious, not to say dangerous levels, in a small number of murder-inclined people?
Prison for life by contrast is fantastically drearily endlessly BORING and POINTLESS, a deliberate UTTER WASTE of the PRISONER'S TIME: wouldn't the threat of being turned into an interchangeable powerless number be more dislikeable to a potential thrill-killer than the serious negative glamour of death row? (I realise many serial killer lifers ARE celebrities, kinda: haha a very American punishment, not as yet instated in the prison system, to DEPRIVE ONE OF THE POTENTIAL FOR CELEBRITY... )
― mark s, Sunday, 17 March 2002 01:00 (twenty-three years ago)
I am an American and do know how the system works here. Even given the death penalty, she will live for years on appeals.
Economic costs: it is reported that it costs almost a million dollars each year to keep someone on death row. (where does that money go??). It costs approximately 40,000 US for life in prison. She would probably go to a mental institution, which would cost even more. For what? Would she be rehabilitated?
I question how come the father was not held responsible as well since he knew of her fragile mental condition.
― Cindy, Sunday, 17 March 2002 01:00 (twenty-three years ago)
I don't have time for a full on argument agains the death penalty (since green lager awaits), but my "typical lefty argument" is easily balanced in apparent obsurdity by your "typical righty argument"-- what if it was your family member who was murdered? There was another thread about this recently which I can't find, but the point the person who asked the question made (if I remember right) neatly sums up my personal idea of liberalism. What's unique in my case is that my family did have a chance to test this when my cousin was raped and tortured. The death penalty was not an option (since fortunately she survived), but the process by which we came to terms with what happened also involved, for us, coming to an understanding of the mental illness her attacker suffered from, and extending to him a certain measure of forgiveness. I bring this up not to parade any kind of victimhood, but simply to point out that these hypotheticals are important: I was quite young at the time, but my parents and aunts and uncles had been very committed to various liberal ideals of dealing with criminals, and keeping this in mind when dealing with their personal rage and frustration allowed them to keep in mind a sort of big picture perspective, as well as a kind of impersonal social standard by which to measure their behavior. It happened to work for them, but faced with these sort of tragedies people's reactions are all over the map, and I don't blame others for feeling vengeful. But I do agree with you that the state exists to keep this vengence from repeating itself in a vicious circle, and it's the hypotheticals that help us to imagine a way out of it.
Sorry if that's a bit incomprehensible. Perhaps I'll flesh it out later.
― xwerxes, Sunday, 17 March 2002 01:00 (twenty-three years ago)
― maryann, Sunday, 17 March 2002 01:00 (twenty-three years ago)
― Andrew L, Monday, 18 March 2002 01:00 (twenty-three years ago)
― maryann, Monday, 18 March 2002 01:00 (twenty-three years ago)
― teeny (teeny), Thursday, 6 January 2005 14:33 (twenty years ago)
― mark grout (mark grout), Thursday, 6 January 2005 14:35 (twenty years ago)
― tokyo rosemary (rosemary), Thursday, 6 January 2005 15:37 (twenty years ago)
― tokyo rosemary (rosemary), Thursday, 6 January 2005 15:40 (twenty years ago)
― tokyo rosemary (rosemary), Thursday, 6 January 2005 15:45 (twenty years ago)
― Emilymv (Emilymv), Thursday, 6 January 2005 16:19 (twenty years ago)
― teeny (teeny), Thursday, 6 January 2005 17:00 (twenty years ago)
― Emilymv (Emilymv), Thursday, 6 January 2005 17:17 (twenty years ago)