It's a touch simplistic to describe him as merely 'right wing' as he seemed to cover the whole political spectrum in his views. I mean, I have no beef with his desire to keep the Netherlands as liberal as it is and I can't say I'm a particular fan of the Muslim religion either (call me racist but Islam has some despicable viewpoints, more so than any other religion).
But hey, I'm not massively well-read upon this so I'd just like to know more. I'd prefer to hear from people who support Fortuyn's ideas as I've read enough about his rabid Fascism below, but if you think I'm deluded then please say.
― Ian, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
Call me prejudiced but your mealy-mouthed brand of xenophobic fascism has some despicable viewpoints, more so than any other political philosophy.
― Venga, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
I'm nicely bemused by the nonexistent objective scale used to rate this.
― Ned Raggett, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
Hey, what can I say? I'm a Fascist baddie, sue me.
― Omar, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
But really, come on people, I want some insightful comments. Leave all your smarmy self-satisfied quips at home, I want rebuttals and espousals and suchlike. Oh and try to avoid the stale principle that Left Wing Good, Right Wing Bad. It doesn't stand up.
Much appreciated Omar, you seem to know what you're talking about. Could he really be lumped in as 'right wing'? I thought he was more complex than this but.. And what were some of his ideas on law and order?
― Tracer Hand, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
― dan, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
― nabisco%%, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
― Kris, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
I don't think fascism quite captures Pim, although evicting immigrants would be a typically fascistic tactic. Perhaps Euros are so understandably traumatized by their historical encounter with actual fascism that they are mis-applying the term. The US media have a term for Pim's friends, "culture warriors". The belief that a group (in Pim's case an ethnic and religious group) is tied to a system of beliefs fundamentally incompatible with and in opposition to the beliefs of their society. I don't think culture warriors are by definition racist, but it is the mind's way to take shortcuts, and I suspect most of them are racists too. I don't know if Pim was eeeevil, but his path and his friends certainly placed him in position to have evil effect, despite his stated intentions (save liberalism!)
Culture wars, even without adding race/ethnicity to the mix, can be surprisingly vicious. Ask a US social conservative about Clinton. It wasn't what he did, his actions were only symptoms of the thing of which he was emblematic, US Liberalism, utterly in opposition to the things that make America great. I tried to make a case recently to my dad that Clinton was more effectively pro free enterprise/trade than Bush, and it was amazing how quickly actual policy became secondary to the cultural and civic implications of Liberalism.
I am sorry to see the scourge of gun violence enter European politics.
Oh yeah, hands off Ned! He can't help he looks like a hippy!! ;^)
― Hunter, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
the troll says he found him "interesting" but very carefully DOESN'T say what it was that actually interested him
left-right, up-down, in-out, white-black, they all mean nothing these days, oh hang on, white-black yes now i remember...
― mark s, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
Also I have yet to get the sense that any western nation is quite so unable to accommodate further immigration as many politicians would have one think. It has its roots in cultural fear, I think -- the desire not to have one's own "dominant" culture marginalized or even slightly threatened the teensiest-weensiest bit by any other cultural mode. And behind this, I think, lies the mistaken impression that it's culture that determines various nations' fates: i.e. "But if we let too many people from Bangladesh in here, this country will become like Bangladesh," which assumes that all nations are in the state they're in because their indigenous ethnic groups like it that way. What I was asking earlier was something like: is it legitimate for Americans to want to preserve a national culture of, say, baseball and apple pie instead of futbol and sopapillas? I can't accept this as a political consideration, which is why I chafe at cultural protectionism.
I do fear for Europe. I was in Denmark last year, and I heard a lot about Turks being considered "the problem" there. Loud cars? Turks! Man, Denmark has a lot of bad grafitti? TURKS. Is it safe to lock a bike here? No man, there's Turks around. I am much more inclined to believe that people are fearful or racists than that immigration is the real problem. I'm just telling you though, I heard it (and from people whom I consider to be non-fascists/racists, of course).
Ah well, I *can* help it, but there we are.
Ned, is the concept of relative good or evil necessarily based on a "nonexistent objective scale" and therefore beneath the consideration of thoughtful people like yrself?
Heavens no, I don't think it's necessarily based on that at all; I was more having self-amused fun with 'Ian's' attempt at arguing his point without any sort of evidence. 'Ian' (aka DP, of course) implies such a standard exists but doesn't provide it or even attempt to describe it, unsurprising from a self-described troll.
>>> is it legitimate for Americans to want to preserve a national culture of, say, baseball and apple pie[?]
Yes it is - same as it's legitimate for you to want to preserve, say, a national culture in which musical diversity exists. The trouble is, while some 'Americans' will want to preserve those things, others will want to enjoy (or even - 'preserve'?) other things.
In other words, the wrinkle is that there are many Americans, and many kinds of American. If there was one kind of America / American, then maybe 'it' could decide how 'it' was going to be (same as we all try to do in relation to our own lives). But nations (esp. by now) are all internally multiple, and arguably don't possess (metaphorically) a single unified 'subjectivity' that can legitimately decide to do one thing or another.
So to answer the question again: I think: yes, it's fine for Americans A & B to desire and promote goods xyz - but I am not sure that it would be justifiable for the American *state* to back this cause at the expense of others. And if such backing included violence or outright oppression, its legitimacy would diminish further.
[Taking Sides: The Liberal State vs Cultural Particularism?]
― the pinefox, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
― stevo, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
― Norman Phay, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
If you have to resort to 8 year old name calling, you're not really one to be telling people where to post.
Some of the points you've brought up here are interesting but this childishness diminishes anything you have to say quite a bit.
― Nicole, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
Granted. Whoever it is a troller, that much is obvious.
uh, yes, it isn't called the religion of the sword for nothing. mohammed was a warrior himself.
― keith, Tuesday, 7 May 2002 00:00 (twenty-three years ago)
Ned, dear Ned. I do not know who this DP is you speak of. The maggots under your skin whispering persecution? You think I'm a troll? I'll live. I'm a sporadic reader of the ILE boards and your name has stood out above all others as being the author of some utter self-obsessed drivel. That's all. I just don't feel you ever add anything worthwhile to a discussion and you seem more interested in portraying an image as a witty raconteur. I am aware of the irony in my pandering to your self-obsession but hey, at least you can feel good about mildly irritating someone with your past feeble jests.
As for Nicole15's comments that my childishness has ruined my points. I don't feel this to be true (why would I?) and anyway, I can claim I was lowering myself to Ned's 'wisecracking' level. ahem.
And anyway, steering back to the main issue, I explained in my original posting that I am relatively unaware of his policies and would like to learn from the more learned amongst you (but with a focus on his positives). What interests me:
- the crackdown on crime. I'd like to know what he planned to do. - the greater assimilation of immigrants. This seems interesting as I've not heard of anything like it before. England has relatively little in the way of cultural assimilation and I am curious as to whether it could work or not. - the tightening of future immigration. Is it true that Western Europe could easily take more people in? If so, how did Fortuyn justify his statements that his country was near-full? - his criticisms of Islam. No doubt you ultra-lefties will pounce on this and dismiss me as a racist. Do so if you wish, but I found it fascinating that such an eurdite figure would make such public statements when most people prefer to tiptoe around such contentious issue. Again, I claim a certain degree of ignorance but I find the latent misogyny and homophobia of certain aspects of Islamic culture to be particularly vile. And before you leap in with a "but catholics are evil too", this unpleasantness seems to be tolerated far more in Islam.
Now more so than ever! As for mild irritation, I'm more mildly amused that you're wasting your time like this -- as opposed to heartily amused, which happened on the Exodus thread on ILM, of course.
― Ramosi, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
― mark s, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
― dave q, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
― Kris, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
― Emma, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
― katie, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
Like most European countries the Netherlands have not allowed immigration out of charity. Immigrant workers have made a massive contribution to the Dutch economy. The Economist article I quote above goes on to note that the Netherlands will have to increase immigration as the population ages.
This is not without its problems. A leftist Dutch academic caused a storm recently by publishing an essay on ‘The Multi-Cultural Drama’. He observed that whilst the left spent much of the last century fighting for social justice it has looked blindly on whilst immigration has lead to rising social problems ie disturbingly high levels of social exclusion, unemployment, low levels of educational achievement and criminality amongst certain ethnic groups, and the de facto creation of ‘islands of poverty’ within many Dutch cities. He also noted the reluctance of mainstream politicians to discuss these very issues. The late Pim Fortuyn mercilessly exploited this territory.
As a leftist, as an immigrant myself, I’m drawn to the idea that a considerable part of the problem is antiquated notions of ‘national identity’. Unlike the USA Europe countries do not think of themselves as ‘immigration lands.’ Thus EU commissioner, and heavyweight Dutch politico Bolkestein drones on about ethnic minorities shortly being a majority in the largest Dutch cities, as though a matter for concern. They are Dutch citizens, most born and raised here. Strikes me as clinging to a nostalgic perception of what it means to be Dutch that has never come to terms with 10% of the population having another ethnicity
― stevo, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
"i. you can't BE pro free market and anti-immigration" Surely "free market conditions", ie no welfare state must exist in that country first and that you can be pro free market and anti immigration if the "demand" for employment (immigrants) is non existant and the reason for immigration is not the market but the state(welfare, health, education).
― kiwi, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
The real difficulty with immigration is that the problems tend to only occur and be perceptible on a micro level (ghettoisation, people "stealing" jobs, insularity of communities leading to "us vs them" mentalities). The populist press will pick up on this anti- immigration sentiment and happily run with it on both a micro and a macro level. The macro level - at which polticians have to justify such policies - is notoriously weak: immigration simply does not cost that much money to the welfare state and is useful for wealth generation (not to forget its about the best standard of living gauge there is).
Pim Fortuyn was problematic becasue his policies were a ragbag of protecting liberal sensibilities by being illiberal. This appears to be a contradiction (though it isn't).
― Pete, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
the v.v.v.quick and somewhat unqualified answer wd be as follows, in a "genuinely" free market (as opposed to a free-for-the-rich market) the labour force has absolute freedom to travel and can pick and choose the best pay-and-conditions deal on offer worldwide => viz OmniCorp moves its factory to Lower Slobovia to undercut costs in Upper Syldavia and the Syldavian workforce eagerly follows, because even with the paycut they still get a better deal in Syldavia, where cost of living is less blah blah (i am stating this argt by the way, not backing it)
(think "auf wiedersehen pet") (hoho if pim f. had been a geordie-phobe would we "goodgood kneejerk kneejerk liberals" be more or less sympathetic?)
Fortuyn, however, failed on intellectual grounds: you cannot cut off immigrants just because some of them follow a religion that is intolerant of your lifestyle. You would do better to create a society where your lifestyle is as acceptable as theirs is, and violent acts towards people for 'difference' get punished with equanimity. He was advocating dish 'em out, can't take it action against another 'oppressed' group.
― suzy, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
― Momus, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
― neil, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
If all political concepts are considered as secularized theological concepts then the contradiction in liberalism emerges clearly: as the inheritor of Christianity's universalism, it asserts as universal a value (universality) which is not itself universal (coming from one tradition rather than another) (and leaving aside the crucial question about the homogeneity or otherwise of a tradition / culture). There is ample evidence to the thorniness of this problem on this thread already. The problem cannot be that of universal value vs particular value, but of the recognition / negotiation of the conflict between values when it arises.
the continent's Arab immigrant population
One of the more intractable problems lies in the refusal of those who abhor difference to accept that the continent's immigrants are also the continent's citizens.
― alext, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
Although the pretext for the papers' interest was a recent court case overturning a forced marriage, it tied in all too neatly with David Blunkett's recent statement that 'unBritish' practices like arranged marriage will no longer be tolerated. The difference between this position and Pym Fortuyn's (or Le Pen's, for that matter) is a mere whisker. It is, simply, a hardening of attitude which is happening all over Europe just now towards cultural relativism, and particularly a backlash against the 'mini-fascisms' of Islamic family structure. What I object to in this is that it's accompanied by indifference to, or outright encouragement of, 'maxi-fascisms': the same government backs Bush's right to invade whatever country he defines this week as 'Evil', the same government fails to stop cars killing 5000 children a year in UK cities, the same government loosens broadcasting regulation so that Rupert Murdoch is finally free to buy Channel 5.
Why is it only the fascism of the powerless and of minorities which is targeted as 'intolerable', not the fascism of the majority and the powerful?
― the pinefox, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
Not a coincidence perhaps, Fortuyn openly admired Thatcher. He claimed, rather camply, that he would borrow her handbag to bang on the table at EU summits demanding a budget rebate.
? Yes, first on my list of things to do today.
And if the postmodern anti-imperialists don't put paid to their vulgar consumerist aspirations then there's always the anti-globalisation equality-of-potential-denying diversity- fetishisers.
You're more ready for UCI's grad comp lit program than you'll ever know.
― Ned Raggett, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
neil, that's not good enough: ES has CONSISTENTLY attacked terrorism in general, and palestinian terrorist orgs in particular... link me to an article (NOT a sentence taken out of context) where he specifically defends or justifies terror, and i'll back down on this, not otherwise >> unless he's completely swung his line round in the last two-three weeks, i still consider this a lie
What about that idiot stone-throwing incident from last year? Or can that not be considered terrorism, per se? (I don't want to sound snide, I just honestly don't know.)
― Michael Daddino, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
[Macky D's iz fckin evul = bang goes that Momus McSausage ad}
― 'Arry Shipman, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
Liberalism, in its non-Leftist non-relativist sense, is the opposite of imposing a set of values derived from one tradition onto other traditions - it's about supporting those principles which attempt to guarantee that whatever cultural values are in question actually belong to a tradition rather than just being a distinctive regimentation engendered by a control-freak authority.
Barf.
― NowI'veHeardItAll, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
(btw it doesn't help that momus is busy redefining the word "fascist" down to mulch in alternative posts... if it just ends up meaning "stuff that a lot of poeople do that bugs me", then we're ALL apologists for fascism...)
Yes you’re quite right...I couldn’t quite remember. I had to roll my eyes when he did that. So embarrassing: the colonial studies equivalent of the love beads-wearing professor.
― RickyT, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
neil's defn of "liberal" is quite useful, not least because it totally drives a coach-and-horses through the troll-question at thread-head
I can't make heads or tails of it, I'm afraid.
For instance, without the 'mini-fascist' v. 'maxi-fascist' labels I couldn't have highlighted how Fortuyn and Thatcher both picked on the weak rather than the strong. And without the stats it would be hard to demonstrate the 'banality of evil', the fact that the most outrageous and outlandish threats we face are things we consider natural and normal.
Politicians and the media blow the threat posed by figures like immigrants and Bin Laden out of all proportion. The World Health Organisation reveals the real killers in the world to be:
1. Dirty water. 2. Cars. 3. Cigarettes. 4. Obesity. 5. AIDS.
Hannah Arendt was talking about Eichman, but she could have been speaking about any of these 5 killers when she wrote of 'the phenomenon of evil deeds, committed on a gigantic scale, which could not be traced to any particularity of wickedness, pathology, or ideological conviction in the doer, whose only personal distinction was a perhaps extraordinary shallowness... not stupidity but a curious, quite authentic inability to think.'
in like wise, i should probably follow through on that three-fold definition of fascism i made on the earlier thread: bah, i really really have other things to be doing this evening
[liberalism] is the opposite of imposing a set of values derived from one tradition onto other traditions - it's about supporting those principles which attempt to guarantee that whatever cultural values are in question actually belong to a tradition rather than just being a distinctive regimentation engendered by a control-freak authority.
Who or what will decide that the values 'actually belong to a tradition'? Can they do this without presupposing some form of universal concept -- ie that those sitting in judgement know what a 'tradition' is? Can they do this without in some sense presuming all 'traditions' to be like the 'tradition' their concept of tradition comes from? How can they avoid being a 'control-freak authority' in their own terms?
My point was not that liberalism aims to impose its own values on the world (or even that liberalism is a bad thing as such) but that it cannot escape the paradox that any concept of the universal is in some sense already particularised. So the questions I have just posed are not attempted refutations of the liberal position: but engaging with those questions is the precondition of a liberal response which is adequate to the idea of liberalism as neil has formulated it.
― Edna Welthorpe, Mrs, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
(i don't think he's either btw — on any sensible defn of either, inc.neil's — but i'm not going to explain that tonight... and tomorrow with luck we all once more be discussing vampires again)
― MICHELINE, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
― Dick Rorty, Wednesday, 8 May 2002 00:00 (twenty-three years ago)
Don't you know that Wittgenstein declared barbeques are morally indefensible, and Popper added 'especially when you have to drive to get to them'?
And when such a belief system says: adhere to these true and proper precepts or get yer head chopped off, then it can fairly be said to abhor difference, surely?
― neil, Thursday, 9 May 2002 00:00 (twenty-three years ago)
So a group which considers all other sets of values inadmissable (whether a State or a civil or religious group) should not be seen as an abberation, but an exaggeration of what is common to all groups. Now this does not lead us to a relativist position, since it can always be argued that one group is more violent than another group. (But not by appeal to universal values: the criteria against which the judgement is to be made are always provisional, must be subject to revision, and may always be wrong (the economic violence which impoverishes one group and enriches another may be worse than the political violence which a State inflicts on its citizens etc.).)
― alext, Thursday, 9 May 2002 00:00 (twenty-three years ago)
― MarkH, Thursday, 9 May 2002 00:00 (twenty-three years ago)
http://live.curry.com/stories/2002/05/08/theBigLie.html
― nathalie, Thursday, 9 May 2002 00:00 (twenty-three years ago)