Can we thread a history of rap/hip-hop

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In my opinion, rap acknowledges its predessors far better than more musical genres by opening referring to an artist either within the rap community or from an earlier generation of black artists. Recently I heard Princess Superstar refer to Kerouac as the foundation for rap... to me, this signifies a white artist keeping within the rap/hip-hop tradition of acknowledging its cultural heros. She also definitely provides an insight into her 'white culture's' contribution to the industry.
I'm curious if we could stream a history of rap from it's earliest influences (ie. Nina Simone's "Mississippi Goddamn" and Gil Scott-Heron's "The Revolution will not be Televised") to its structured roots of artists like Public Enemy, NWA, through its complete inclusion to mainstream pop culture as with Biggie/Tupac to today's Pop stars *Nelly* and underground-inspired bands *Blackalicious*... finally projecting the theoretics of today's postmodern rap community. *J5, Paul Barman, etc*....

Think of it like the 7 degrees of Kevin Bacon using Rap as our lexicon.

kelita, Saturday, 16 November 2002 19:56 (twenty-three years ago)

I remember hearing Public Enemy say that "My Life in the Bush of Ghosts" had a huge influence on them and hip-hop.

T. Weiss (Timmy), Saturday, 16 November 2002 20:02 (twenty-three years ago)

And where does hip-hop's occasional ageism fit in (i.e. Nelly to KRS: "You don't matter because you're OLD! Nyeah nyeah!"; the widespread credo that any rap act that's been around more than ten years has run out of things to do or say)? It's strange that except for LL, I can't think of any rap acts who were popular in 1985 that still have hip-hop cred today, while rock, punk and pop are overflowing with them (U2, Madonna, New Order, Aerosmith, Sonic Youth, Ian MacKaye, Henry Rollins, etc etc etc)

Nate Patrin (Nate Patrin), Saturday, 16 November 2002 20:51 (twenty-three years ago)

Substitute "belief" for "credo" actually. My grasp of the English language has been shit lately.

Nate Patrin (Nate Patrin), Saturday, 16 November 2002 20:54 (twenty-three years ago)

haha nate, avril lavigne does such violence to yr theory it's not even funny.

("the sex pistols are old, right?")

jess (dubplatestyle), Saturday, 16 November 2002 20:55 (twenty-three years ago)

hiphop has always been a young mans game. it so deeply internalizes its predecessors that there's no need for direct acknowledgment of their greatness let alone their existence. (hence my problem with so much of the undie stuff which basically implies that marley marl never fell off. or more accurately: never so completely changed his world that he didn't know how to operate within its context anymore.)

jess (dubplatestyle), Saturday, 16 November 2002 20:57 (twenty-three years ago)

I think Avril Lavigne does violence to pretty much every theory ever, actually.

Nate Patrin (Nate Patrin), Saturday, 16 November 2002 21:01 (twenty-three years ago)

and if people want a (by no means thorough) tracing of hiphop's earliest roots check out david toop's by turns insightful, infuriating, impenetrable, pretentious, and precious (in both senses of the word) rap attack 3.

jess (dubplatestyle), Saturday, 16 November 2002 21:02 (twenty-three years ago)

And it's probably nice and convenient of me to say 1985 instead of, say, 1988, since Rakim and Dr. Dre are still up there.

How do you think the breakthrough artists of '92-'94 (Wu, Redman, Snoop, Nas) are going to fare five to ten years from now?

Nate Patrin (Nate Patrin), Saturday, 16 November 2002 21:05 (twenty-three years ago)

hence my problem with so much of the undie stuff which basically implies that marley marl never fell off. or more accurately: never so completely changed his world that he didn't know how to operate within its context anymore>

can you give some examples of some undie rappers that do that or how they imply what you suggest? seems like you are throwing the baby away with the bathwater, painting everthing with the proverbial broad brush. (which isnt to imply that I dont know what you mean in some ways, fully recognizing that retro aspects of part of the so called backpackers).

jack cole (jackcole), Saturday, 16 November 2002 22:03 (twenty-three years ago)

jess makes a good point: undie ranks appear to have a lot less actual skillz, but use (lame-o) progressive signifiers to compensate and to position themselves as next wave

boxcubed (boxcubed), Saturday, 16 November 2002 22:09 (twenty-three years ago)

''and if people want a (by no means thorough) tracing of hiphop's earliest roots check out david toop's by turns insightful, infuriating, impenetrable, pretentious, and precious (in both senses of the word) rap attack 3.''

absolutely!

also: last poets to thread!

Julio Desouza (jdesouza), Saturday, 16 November 2002 22:13 (twenty-three years ago)

it's mostly a production thing, when it's present at all, jack. i like dj premier too, but to suggest that he's still the cutting edge of hiphop is as ludicrous as basing your entire production style around anyone. (besides primo possesses a preternatural ability to isolate ultra-dope loops that make you think that hiphop, in this style, can be no other way. most people who ape his style do not.) I may dislike a lot of def jux but at least el-p’s production style is slaying the father in the time honored tradition. (that said, the best tracks are the ones that barely have a tether to hiphop as previously or currently practiced. the opening track sounds like the hiphop version of heathen earth.)

likewise anti-pop is surely retro as hell, but it’s retro that a. hasn’t been done to death yet (latin freestyle, hard electro edits, etc etc) and b. the production techniques to achieve such are surely “of the moment.” I don’t think there’s anything wrong with looking back (timbaland sampled a fela track for chrissakes on miss e, something ian penman hilariously referred to as “total futurism” or some such and dave tompkins claimed was nicked from blackalicious!) but looping something through an akai and truncating it to sound dusted and older than time is just so 1992.

as for lyrics/flow: Jurassic 5 are a cliché, but some things are clichés for a reason. And I know shit like edan is supposed to be partially tounge in cheek, but when you release a record in 2002 with song titles like “MC’s smoke crack” it better be lapping your fucking stomach lining.

jess (dubplatestyle), Saturday, 16 November 2002 22:14 (twenty-three years ago)

and yes, before someone gets me on the 1992 comment, i meant it. i'd go so far as to say that if you're not committed to the idea of natural selection/progression in pop/music you don't get hiphop and never will.

also "everything" can be hiphop, but hiphop isn't "everything."

jess (dubplatestyle), Saturday, 16 November 2002 22:28 (twenty-three years ago)

But wouldn't that mean hip-hop eventually ends up on the trashheap along with everything else?

Ned Raggett (Ned), Saturday, 16 November 2002 22:32 (twenty-three years ago)

part of loving hiphop is i think the eventual realization that things fall apart.

the other part is of course believing that its a skyscraping music which can never be knocked down.

these two things are not mutually exclusive.

jess (dubplatestyle), Saturday, 16 November 2002 22:46 (twenty-three years ago)

who the fuck knocked our buildings down!

boxcubed (boxcubed), Saturday, 16 November 2002 23:01 (twenty-three years ago)

we did!

minna (minna), Saturday, 16 November 2002 23:06 (twenty-three years ago)

i'd go so far as to say that if you're not committed to the idea of natural selection/progression in pop/music you don't get hiphop and never will.

But Hip-Hop, like all things, changes. It's not just the artists that get older, fer instance, but also the audiences- and maybe they won't be able to understand/emphasise with whoever's "on top" right now, or maybe they WILL but will regardlessly also want something that speaks to *them* specifically. What are those supposed to do? Just start listening to Soul/Rock/Blues? What if they don't want that? "Hip Hop has always been a young man's game", but how d'ya explain that to someone who has grown up and grown old loving the stuff?

Purely productionwise, would a record automatically be wack if its artist doesn't keep up with the times? I mean, the real cool beats- Bambaata, DJ Premier, Jam Master Jay- still sound great today, why wouldn't we want more of it (as well as newer, innovative stuff too of course, we can have it both ways) ?

Daniel_Rf (Daniel_Rf), Saturday, 16 November 2002 23:50 (twenty-three years ago)

why wouldn't we want more of it

We fear the hip hop nu-garage equiv! Luckily it probably won't happen (that way at least) as chart hip hop is already folding onto itself while still popular via Blueprint soul and Missy take-it-back reconstruction. Of course this is about as "retro" as electroclash's claim on the 80s, more of a gathered interest in permutating the scene under a cozy brand. It's all still for the kids in any case.

Daniel, the type of hip hop fan you describe who feels alienated over the youthful drive at the top of the hierarchy will most likely turn to the equally large pool of artists who share their interests. I'm not sure what you mean by speaks to *them* as "speaks" can be such a loaded term, but I think you mean a similar, perhaps-gasp-mature, sense of earthiness in the lyrics/vibe, which is still everwhere ('nu-soul' hip hop, Common, Roots, Blackalicious, etc.). Jess seems to be implying that this person does not get hip hop in the same way he does and will get left behind in the post-primo dustcloud. And there are plenty of people like that - there's so much "behind" going on *now* in hip hop I can't imagne somebody desiring more backwardness.

Honda (Honda), Sunday, 17 November 2002 00:19 (twenty-three years ago)

it wouldn't be wack but it wouldn't be new, either. so why bother? i don't believe there's any such thing as "retro." i also don't believe there's any point in doing yr level best to prove there is on wax. even people mining old styles usually can't COMPLETELY excise everything after 76 or 82 or 86 or 88 from their work. it's the only thing in "retro" that i can find remote interest in: those frissions of (possibly unintended?) nu against the old.

why anyone should listen to music that doesn't "speak to them" is beyond me. it reduces music to an exercise. but someone who's "grown up and grown old loving the stuff" will have internalized the progression. if not they haven't "grown up with it at all": plenty of people stop liking a certain genre (or music period!) at a certain point on the timeline. (i find it typically coincides with the end of high school or college.) "growing up" with something to me (like, say, yr family and yr friends) implies rolling with the punches, the good the bad, the droughts the feasts.

it's the old eno "scenius" vs. "genius" argument, but hiphop's got a way of proving who "keeps up" and who doesn't and it's called popular opinion. (it's not particularly fair to class premier with bam or jmj becuz he's still scoring.)

i don't think anyone has to "get" hiphop any particular way. the undie crowd is still signifying in their way. it just does nothing for me in particular and i'm sick of hearing about it, ad nauseum, from people with typically a very tenuous grasp on the genre (when not out and out hostility towards "hippop". this goes double for those "in the scene", not just rock/pop/indie fans.) but i really do think popular will still rules, will rule, and i can't even imagine the genre working without it. otherwise it turns into hstencil's beloved ragtime revival.

jess (dubplatestyle), Sunday, 17 November 2002 00:26 (twenty-three years ago)

We fear the hip hop nu-garage equiv!

Well, I like some Nu-Garage; as long as it adds an interesting new take on an old formula, I'm ok with it. Not everyone has to be highly interested in what the newest thing on the block is; in fact, some ppl will look downright *embarassing* if they try to (or to put it more simply- "more of it" could result in Hip-Hop Kinks as much as it could in Hip-Hop Hives)

But mostly, I was talking about older artists- if Hip-Hop is a "young man's game", should they be satisfied with dropping a classic record in their youth and then...what, retiring? Starting their own record label? I know many here disagree, but I think that Bob Dylan, Bruce Springsteen, Marvin Gaye and Lou Reed- to quote but a few- made wonderful records during (or after) reaching middle age, and I can't see why Hip Hop would be so restrictive that the same couldn't happen to, say, Rakim.

Jess seems to be implying that this person does not get hip hop in the same way he does and will get left behind in the post-primo dustcloud.

And I sez that that's a very arrogant way of looking at things. Any genre that has survived for as long as Hip-Hop is surely multi-faceted enough that there is no one way to "get" it; even better, new ways of getting it will spring up all the time. As for getting "left behind", I believe that the audience I described really *couldn't care less*; they're not looking to stay on top of the newest trend. Neither innovation nor traditionalism are bad things- fans of one approach considering themselves superior to the other is.

Daniel_Rf (Daniel_Rf), Sunday, 17 November 2002 00:49 (twenty-three years ago)

rakim has been on a couple good records this year!!

haha daniel did you even read my reply?

jess (dubplatestyle), Sunday, 17 November 2002 00:53 (twenty-three years ago)

sorry jess for indirectly indicting you, i didn't mean to say you were championing a certain "getting" but anyhow you clarified that yourself already.

Honda (Honda), Sunday, 17 November 2002 01:07 (twenty-three years ago)

it wouldn't be wack but it wouldn't be new, either. so why bother?

Why not bother? It could be a variation on a theme- there are infinite ways to play around with a certain sound.

"growing up" with something to me (like, say, yr family and yr friends) implies rolling with the punches, the good the bad, the droughts the feasts.

This is irrelevant to do with a genre since there are no droughts- Hip Hop hasn't been dull for twenty years, and I highly doubt it will be in twenty years time either. Your ability to understand or appreciate the great new things varies, of course. Some people will try to always keep up, some people will just stick with their fave artists/sounds. Why should this second category be despised, or why should it be impossible for artists who have this category as audience to make good music? And what about those (such as myself) who do both? I'm as excited by the prospect of a new Rakim album as I am by the new Missy Elliot single or whatever The Neptunes might be doing right now. Sticking by artists through good times and bad times comes naturally to me if the artist is good enough, and I hate this idea that after someone is 35 it is impossible that he/she might still have something interesting to say, even if they don't conform to what's happening right now.

it's the old eno "scenius" vs. "genius" argument, but hiphop's got a way of proving who "keeps up" and who doesn't and it's called popular opinion.

All genres have that last time I checked.

i don't think anyone has to "get" hiphop any particular way.

We agree then.

Daniel_Rf (Daniel_Rf), Sunday, 17 November 2002 01:09 (twenty-three years ago)

Dude, I had this whole thing typed up before yr reply came and I wasn't about to delete it just because of that stupid "new message posted while you were typing" thingie. My beautiful writing would be wasted!

Daniel_Rf (Daniel_Rf), Sunday, 17 November 2002 01:10 (twenty-three years ago)

Daniel u there4 r00l

x-posting is the gene-mutation of thought

mark s (mark s), Sunday, 17 November 2002 12:00 (twenty-three years ago)

I'm curious.. having grown up on rap/hip-hop as one of my dominant musical genres... can a history of the urban stylings be traced through the symbolic meaning of MCs and Djs personal styles. The clock on a chain swinging from a DJ's neck, to big gold chains, to the diamonds that are so prevelant today.
What does it mean that early rappers were making a statement about what they chose to wear around their neck? In realtion to today? Now that we have all heard of the wars in Africa due to the diamond trade - are rappers are sending a mixed message? Does the youth of American - under 16 (i guess) have an conception of black culture/history to construct conscience understandings for what they see represented in the rap/hip-hop community?

kelita, Monday, 18 November 2002 11:38 (twenty-three years ago)

I should proofread what i submit.

kelita, Monday, 18 November 2002 11:56 (twenty-three years ago)

Re: "Young man's game"

Surely it's more just that you have to break through when you're young, rather than you have to be young to have a career? There are a number of artists who're still big, in both the commercial and credibility senses despite having been in the game for a long time and being no spring chickens. Scarface just dropped the best album of his career and he must be well over 30, no?

Jacob, Monday, 18 November 2002 12:21 (twenty-three years ago)

Yeah you're generally right, guys like Too $hort retiring and then coming back already still macking and aging simultaneously. Still, when Nelly fashions a diss to KRS "hey you are old, get out of the game" you can see the touchiness that comes w/ age in what's primarily seen as a type of music for youth culture. Rakim and Scarface find their relevance still, through Dre or whatever, but w/ KRS off in his little real hip hop corner age becomes a much more potent detriment to bring up.

Honda (Honda), Monday, 18 November 2002 12:44 (twenty-three years ago)

As Honda suggests, the age question in hip hop is more complex than just "Nelly = young, KRS = old" - are we talking about the age of fans, the age of listeners, the longevity of star-power or the longevity of interest in the genre? eg. Jay-Z and Schoolly D probably aren't that different in age, but one is clearly "young" while the other is "old".

Perhaps the problem for hip hop is that it doesn't have a real MOR-paddock it can farm off its aging rappers to (cf. rock and U2). Someone could create some interesting generalisations in the service of music crit by asking: what do black Americans listen to when they "grow up"?

Tim Finney (Tim Finney), Monday, 18 November 2002 14:02 (twenty-three years ago)

It's funny that "rap" is so specifically considered part of the black culture of America (and rightfully so), even when the word "rap" itself was introduced into popular American vernacular with the beat-poetry movement of the 50s & 60s...a movement whose members consisted mainly of white American writers such as Ginsberg, Kerouac, Kesey, and Burroughs.

Personally, I don't think the Electric Kool-Aid Acid Test is that far removed from the earliest days of b-boy...breakbeats, graffiti, breakdancing, "flows"...the traditions of "hip-hop"...wouldn't be that out of place next to the jam sessions, day-glo, hippy-twirl-dancing, "rapping" of the pschedelic community of just a few years earlier. In fact, I think the existance of Parliament-Funkadelic/Sly & the Family Stone/Jimi Hendrix and other psychedelic/funk/rockers (many of which stylistically influenced hip-hop heavily) help that cultural juxtaposition make much more sense, as they bridged the two seemingly separate worlds very noticeably.

nickalicious, Monday, 18 November 2002 15:47 (twenty-three years ago)

tim the answer to your last question is, as far as i can tell: what they listened to when they were teenagers mixed with the old shit.

jess (dubplatestyle), Monday, 18 November 2002 16:31 (twenty-three years ago)

Did Kerouac and the Beats really introduce the word "rap" into the popular American vernacular? I've read a lot of their stuff, I don't recall "rap" being one of their favored slang terms. And no etymologies of the word I've seen mention the Beats at all.

There's a point in these kind of histories where the connections become nebulous enough that they're more a matter of choice and inclination than anything else. ie "rap" is a superword heheh. We don't have to stop in the 1950s; we can go way back, like Allen Ginsberg knew, for instance...

"SC: I'm sure your familiar with poetry slams, and the type of poetry that tends to be recited. Could you say something about that?

AG: Well, there's an element of aggression in it I don't particularly dig - just the very notion of a poetry boxing - slam, you know. I took part in some of the earlier ones, back in Taos, New Mexico, where it was in a boxing ring - and even in New York, in the early seventies, in a boxing ring - Fourteenth Street, just kidding around. But the form of the slam, with a lot of rap in it, is a very ancient form. In the white cultural world, it goes back to the poet laureate of the fourteenth century, John Skelton, and his Skeltonics, which were quick triple and quadruple rhymes with short lines like rap. And the boasting, or aggressive aspect, that goes back to African origins, with the toasts and boasts of the griots - griots, they're sort of like holy, or sacred story-tellers and singers. And the boasting, and maybe insult to the enemy is an old, old, old word-battle tradition - slam tradition, you might say. It was taken up in American in the form of sort of double-talk language to evade white people's understandings, to talk about real issues, on the part of the slaves.

And then it went on to the signifying monkey cycle. Do you know about that? "Oh", said the monkey to the tiger, "What a fine, sunny day. Your mother's blank is blanky, and I'll blank her every way." Generally, it consisted of very obscene insults to one's family - mother, father, sister, brother - and as a kind of imaginative lie on the part of animal contestants in the poetry slam: "the monkey to the tiger". It's called the signifying monkey - he's signifying, or, you know, not quite insulting, but making innuendo. And the key is: you rival each other with the most extreme, obscene insults you can, and the one who gets mad first looses the game. So, the white world has lost the game because it got mad at black rapping.

So, it's an ancient tradition, and people don't understand that."

http://www.xlnt-arts.com/stevecapra/intervie/ginsberg.htm

Ben Williams, Monday, 18 November 2002 17:03 (twenty-three years ago)

(actually, instead of "choice and inclination" I should have said "politics" heheh)

Ben Williams, Monday, 18 November 2002 17:15 (twenty-three years ago)

John Skelton and his Skeltonics sound like they should be on that mantronix thing that just came out a few months ago on soul jazz!

jess (dubplatestyle), Monday, 18 November 2002 17:17 (twenty-three years ago)

three months pass...
I see a mention of Sarah Vaughn but no reference to Jamaican sound system culture? Tsk tsk

oops (Oops), Monday, 24 February 2003 23:24 (twenty-three years ago)

heres my theory. shoot me down.

the basic attributes of African music:

1. Loop= circular rhythms.
2. Cut = without notation there was no harmonic progression. Progress occurs through "cuts" (can i take it to the bridge fellas?)
3. Call and response.

gaz (gaz), Monday, 24 February 2003 23:37 (twenty-three years ago)

Gaz you'd have to find a tradition of any of these three things as distinctly noticable in black forms of music extending back in recognizable ways through 1900 at the very least, and better yet slavery.

To prove yr. point I mean, unless you want to assert that these were *reintroduced* by afro-centric movements, & I doubt seriously that the garveyites did so nor the 70s nationalists (tho i suppose clinton might have, he's a pretty sharp guy).

And futhermore you have to reduce all of non-african culture to high-european classical etc. and deny the prevalant folk-cultures of the rest of the world.

Far more useful I think to look at black american culture as stemming from an american-generated traditon and particular circumstances. The most serious historians of black american culture, Genovese for example, have argued how slavery generated a culture far less than how the slaves maintained African cultural forms.

Sterling Clover (s_clover), Tuesday, 25 February 2003 05:45 (twenty-three years ago)

Anybody with an interest in proto-rap should listen to U Roy from Jamaica. Totally rap from waaaaaaay back when. I dig.

Evan (Evan), Tuesday, 25 February 2003 06:15 (twenty-three years ago)

thanks Sterling, am thinking about.
you'd have to find a tradition of any of these three things as distinctly noticable in black forms of music extending back in recognizable ways through 1900 at the very least, and better yet slavery.
fair point, I wonder if I could? yeah, it might be a bit, ah, tenuous.
To prove yr. point I mean, unless you want to assert that these were *reintroduced* by afro-centric movements, & I doubt seriously that the garveyites did so nor the 70s nationalists (tho i suppose clinton might have, he's a pretty sharp guy)
i mightn't argue this happened intentionally (any excuse to revisit Clinton though) Were the preponderance on gold chains a conscious reference to slavery?
And futhermore you have to reduce all of non-african culture to high-european classical etc. and deny the prevalant folk-cultures of the rest of the world
am i being racist in that? are you saying in the great big melting pot of US culture Hip Hop might derive from, say, Indian classical roots too. or, er, some other non-notated form?
The most serious historians of black american culture, Genovese for example, have argued how slavery generated a culture far less than how the slaves maintained African cultural forms
sorry, parse for me? isn't this contrary to your argument?

gaz (gaz), Tuesday, 25 February 2003 21:20 (twenty-three years ago)

am i being racist in that? are you saying in the great big melting pot of US culture Hip Hop might derive from, say, Indian classical roots too. or, er, some other non-notated form?

Not really, but rather that there's nothing particularly "african" about a number of traits which would arise in any folk-culture.

and oops yes my last sentence was backwards -- Genovese argues that slavery generated a culture and NOT that the slaves maintained African cultural forms. he cites E. Franklin Frazier's sociology which is also v. spectacular in its own right.

Sterling Clover (s_clover), Tuesday, 25 February 2003 21:43 (twenty-three years ago)

ok good suggestions, need to have a look. ta.
just frustrated how a potentially interesting thread leaves unquestioned the statement that its earliest influences might beNina Simone's "Mississippi Goddamn" and Gil Scott-Heron's "The Revolution will not be Televised")

gaz (gaz), Tuesday, 25 February 2003 21:53 (twenty-three years ago)

Okay, while I think in hindsight you can look at Nina Simone or Gil Scott-Heron and pick out things which resemble aspects of hip hop, I don't think that's how the form actually came into being.
Reggae toasters--riding the beat, giving shout outs, demanding people to dance/party--seem to be the predecessors to hip hop emcees. Just look at who threw the first hip hop parties: Kool Herc, a Jamaican-bred American who shouted at the crowd and name-checked his crew while spinning records.

oops (Oops), Tuesday, 25 February 2003 22:15 (twenty-three years ago)

i think Toop talks about the black DJ tradition on US Radio too.

gaz (gaz), Tuesday, 25 February 2003 22:43 (twenty-three years ago)

Rap originated in the mid-1970s in the South Bronx area of New York City. The rise of rap in many ways parallels the birth of rock'n roll in the 1950s. Both originated within the African American community and both were initially recorded by small, independent record labels and marketed almost exclusively to a black audience. In both cases, the new style gradually attracted white musicans, a few of whom began performing it. For rock'n roll it was a white American from Mississippi, Elvis Presley, who broke into the billboard magazine popular music charts. For rap it was a white group from New York, the Beastie Boys. The release of their albums was one of the first two rap records to reach the billboard top-ten list of popular hits. The other significant early rap recording to reach the top-ten, "Walk This Way" (1986), was a collaboration of the black rap group Run-DMC and the white hard-rock band Aerosmith. Soon after 1986, the use of the samples and declaimed vocal styles became widespread in popular music of both black and white performers, significantly altering previous notions of what constitutes a legitimate song, composition or musical instrument. -- Unknown Author

And don't underestimate the block party/sound system link.


http://www.jahsonic.com/Rap.html

Jan Geerinck (jahsonic), Wednesday, 26 February 2003 00:35 (twenty-three years ago)

"the hiphop version of heathen earth"....That is SUCH a cool image.

matt riedl (veal), Wednesday, 26 February 2003 00:46 (twenty-three years ago)

four years pass...

handy timelinemainstream infographics above a Jeff Chang piece. lol@ "Dom" Imus (surely unrelated) as recent anchor point propelling momentous nappy-headed hos controversy to the level of, what, the rise of crack

blunt, Friday, 2 November 2007 18:24 (eighteen years ago)

Eminem & Kanye's anti-bush videos = youths vote in record numbers

They did?

Hurting 2, Friday, 2 November 2007 18:32 (eighteen years ago)


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