Blues and Rap

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There's this record shop near to me that refuses to stock rap/hip-hop CDs but has quite a comprehensive blues section. Now, a few months ago this wouldn't have really bothered me. Rap and blues music seemed to be connected in some vague way, historically. Blues was really just old guys moaning about how difficult their lives had been over some tedious jamming , their skills admired by legions of eric clapton fans, thier autheticity sought by generations of musos. Rap was nothing like that, or so I thought.Then I had the good fortune to get listen to music by blind lemon jefferson and robert johnson. This changed my assumptions completely. These were young guys, like me, having a shit time in the world, trying to come to terms with things. They were in the prime of their lives so to speak and this music was so vital. Although not explicitly political it portrayed an unenviable and grim existence, barely subsisting.
The filtered version of the blues that I had been left with after years of being immersed in popular culture seemed so wrong. These guys were idolised by white middle class (on the whole) suburb dwellers who turned it into some dead museum piece to be over-analysed and the message that seemed to scream out to me was glossed over. It was made safer.
The thing is that to me, rap seems to have some of this vitality, it's difficult for culture managers to deal with. People want to forget the context it's produced in. People paint rap as vulgar and macho crap, but blues is a part of history now, we can admire it. People forget the message and obsess over the medium . Although saying that, maybe I'm guilty of being too political and forgetting about the aesthetic pleasure to be had from repeatedly copying with few variations the template. No wonder, people don't really want to think about those who haven't benefited from a society that has given said people such a comfortable existence.
And on the whole. I don't think this is (purely) a white/black thing, I think it has deeper roots in notions of class and poverty. I know people complain about blues being watered down, rap being watered down all the time, and my initial analysis is probably too simplistic to potentially contain any insight, but it just seemed so clear after my last few sojurns to the record shop. It is run, incidentally, by bearded muso types who listen to slow tedious blues music of recent years and also refuse to stock "dance" music.
Damn, sorry if this is dull and mostly old ground to most people. If you can be bothered you can tell me how wrong I am

Anas FK, Saturday, 19 January 2002 01:00 (twenty-three years ago)

I know this isn't the main point of your post, but I'd like to respond to this:

People paint rap as vulgar and macho crap, but blues is a part of history now, we can admire it. People forget the message and obsess over the medium . Although saying that, maybe I'm guilty of being too political and forgetting about the aesthetic pleasure to be had from repeatedly copying with few variations the template. No wonder, people don't really want to think about those who haven't benefited from a society that has given said people such a comfortable existence.

Is there one over-arching message in rap? Aren't people who complain about the words paying attention to the message rather than what might be called the medium (or anyway, the more formal, aesthetic side of it)? What kind of message was I supposed to get out of NWA's* (quoting from memory) "Think I give a fuck about a bitch I ain't a [whatever it was]?" That the ghetto is dehumanizing? I don't really enjoy listening to music which I hear, in large part, as a symptom of a social problems. If I start to hear it primarily as symptom, that kind of kills it for me. There are other ways of staying informed about the world, about a part of the world that is outside of my experience, than listening to rap. To contradict myself a little, I wonder how much of it really is symptom. After a while, a genre takes on its own momentum. Gangsta rap has is defined by a set of conventions, like other sub-genres.

*--I know this is an old example, but in what little I've sampled of hip-hop in the last ten years, I still hear similar things. I'm sure if I owned a DMX CD, it would not be difficult to come up with a more current example.

DeRayMi, Saturday, 19 January 2002 01:00 (twenty-three years ago)

But whats wrong with social problems in the music? Why should this kill it for you? DMX may involve social issues, but focusing on this aspect alone is a pretty narrow way to approach the music. Not saying that that's what you're doing but elaboration would help to clarify...

A big problem lies in the way people hear hip hop on such a literal lyrical platform. Whether it's "Fuck the police," or "Money, Cash, Hoes," or whatever, everybody moans about the rotten language and morally corrupt content blah blah blah with the unspoken implications that their 'good' community of 'good' folk doesn't need this poverty music (unfortunately more often associated as black music). DMX is not going to spit some eloquent academic message, no. You don't listen to NWA to educate yourself about the ghetto either. What's key is the phenomenon itself, how people, as different as you they may be, have gathered their resources and ambitions and put out their expressions on record. Rappers are so explicit in their vocal delivery, a lot of people don't hear anything else at all. They take everthing so seriously and personally and uphold their conservative notions of value and "relating" with tunes. Really, it's all an ancient issue it seems, but I still come across people who tell me that they hate rap and wish it just went away.

Honda, Saturday, 19 January 2002 01:00 (twenty-three years ago)

dare to thread!

ethan, Saturday, 19 January 2002 01:00 (twenty-three years ago)

There are few examples more telling in music than that of Ice Cube, though, author of virtually all NWA's lyrics (if not in fact all of them: he certainly wrote most of what Eazy rapped in addition to his own stuff). "So what about the bitch who got shot? Fuck her!/You think I give a damn about a bitch? I ain't a sucker" is the line, but taken together with the rest of the brilliant Straight Outta Compton album, it's clear that this is just another gambit in a series of moves designed to establish a fairly complex narrative voice, an aim which Ice Cube reaches with considerable success. He was, at the time, a student at UCLA; he wasn't just "speaking his mind" or "reporting reality," as the group liked to insist. He was constructing a narrator whose voice ended up being so potent that it has served as the template for countless others.

Whether such a project is ultimately of value or not is another question, but its complexity & aesthetic validity seem clear to me.

John Darnielle, Saturday, 19 January 2002 01:00 (twenty-three years ago)

No, there isn't one over-arching message in rap. Medium over message really referred to the blues rather than rap. Why do some people find rap so offensive and the blues attractive? Could be that they dislike it for purely aesthetic reasons, guitar over samplers and drum machines, etc,etc (very likely). Or they find the level of misogyny and violence in rap exceeds that found in the blues? There are other reasons. My main contention was that maybe one reason for aviodance of rap and canonisation of blues was that the blues had been rendered harmless. It was accepted as old man's music. It was made in the past, the anger could be seen to have dulled. Now, to me, a significant amount of rap seems to be made by people in similar economic circumstances. And it still does make people feel uncomfortable, I think, because people don't like to think about this stuff. It's happening now. Maybe a reason why people refuse to accept rap as a viable form of self-expression, or ridicule it. Of course there is a level of exaggeration and effect of conventions on the music and so on. But probably my post shouldn't have focused on reasons for people liking blues over rap. As I have said there are many reasons for this. But I still hold that avoidance of a 'reality' is in part a reason, a 'reality' that people don't like to think about (some, however, revel in glamourising it).My post should probably have been more about how I felt the blues had been watered down(I'm heartly sick of making that point again). I made over- simplifications and generalisations more in a bid to gain responses and hone my argument(if there was one). But, I think I'll stop typing now.

Anas FK, Saturday, 19 January 2002 01:00 (twenty-three years ago)

But whats wrong with social problems in the music?

I'm not saying there's anything wrong with it per se.

Why should this kill it for you?

I don't know why, but it seems to have done so. I find it very depressing to read the news. That's bad enough. I don't necessarily want to be reminded of these things when I am listening to music, which I do essentially for pleasure (something which I have been told is "almost decadent" by a leftist at work). With someone like Public Enemy, at least there was some sort of positive vision of how to makes things better. I didn't agree with a lot of the solutions, and there were things even in P.E. which started to get to me, but at least they didn't seem to be embracing sheer mayhem. Sistah Soulja may have been talking (okay, in interviews, not in music) about blacks killing white people (instead of each other), but at least she wasn't talking about indiscriminately killing everyone.

DMX may involve social issues, but focusing on this aspect alone is a pretty narrow way to approach the music. Not saying that that's what you're doing but elaboration would help to clarify...

I can't really say much about DMX, since my only experience of his music is from listening stations, hearing him coming out of a neighbor's apartment, and possibly hearing him in a club. But what I remember listening to at an HMV listening station was so depressing to me. I kind of thought, "So this is what it's come to." I almost wanted to cry. (Maybe it wasn't DMX and I am mixing him up with someone else, but I'm pretty sure it was him.)

A big problem lies in the way people hear hip hop on such a literal lyrical platform. Whether it's "Fuck the police," or "Money, Cash, Hoes," or whatever, everybody moans about the rotten language and morally corrupt content blah blah blah with the unspoken implications that their 'good' community of 'good' folk doesn't need this poverty music (unfortunately more often associated as black music).

Yeah, I know that rappers use personae, and so forth, and that Ice-T wasn't necessarily going to go out killing cops. But I resent somehow ending up feeling obligated>/i> to make allowances for content that offends me enough to detract from my enjoying the music. It's okay not to listen to or like hip-hop.

Also, given the amount of, generally pretty stupid, violence that high-profile rappers have been involved with, that line between the personae and the rappers starts to get a bit blurrier.

You don't listen to NWA to educate yourself about the ghetto either. What's key is the phenomenon itself, how people, as different as you they may be, have gathered their resources and ambitions and put out their expressions on record.

But after recognizing the phenomenon in the abstract, I may prefer not to listen to it.

Rappers are so explicit in their vocal delivery, a lot of people don't hear anything else at all. They take everthing so seriously and personally and uphold their conservative notions of value and "relating" with tunes. Really, it's all an ancient issue it seems, but I still come across people who tell me that they hate rap and wish it just went away.

I don't necessarily mind obscenity, but I've heard a lot in rap music that has bothered me. It's not just this word or that word, or even this line or that line, but the whole effect of the words, the attitude with which their said, etc. The words are often so much in the foreground that I don't see how you can insist that listeners should just kind of not pay so much attention to them. When I was checking out an MP3 of Tupac's "How Long Will They Mourn Me," I found myself alternating between laughing along with some of it (assuming Tupac was laughing at all in that song, which maybe he wasn't) and being very bummed out by it and realizing that it wasn't something I would want to listen to. I agree that a lot of people seem to miss the artistry that's there. I think I hear some of it, but I can't get past the things that bother me. Maybe my taste has changed in other respects, in ways that make what rap has to offer less appealing than it was. I should probably stop saying this, since I've already said more or less the same thing already.

Hmmmm. I wonder why no one ever seems to talk about how much better rap videos are than rock videos--or at least were when I used to pay attention to either (1989-1992).

DeRayMi, Saturday, 19 January 2002 01:00 (twenty-three years ago)

Oh shit, another person who doesn't know how to use simple html tags.

DeRayMi, Saturday, 19 January 2002 01:00 (twenty-three years ago)

I find the whole notion of destigmatising rap by way of "symptom of social angst" perhaps even more demeaning, anesthesing, and patronising than simply calling it crap. It really gives me the creeps when some 40 year old critic raves about gangsta-rap and the patina of pain through which these artists emote, or how fascinating their language is. Like it's fucking primitive.

It smacks of this sort of academic, over-race condescension, i.e., "I don't understand it, but I respect it, because it's primal." or, more precisely, "look at the wild savages, sure it's crude, but it's because they're saying what's 'real.'"

I don't think rap should be brilliant because of it, nor do I think it can't be judged by content to some degree, as if it's solely some barometer of the depths to which language can devolve and how bad life is in the 'hood.

There's great rap, some crude or misogynistic, and others not--but that doesn't mean there isn't crap out there, or that there aren't people who are NOT some griot transformed, but who want to make a fast buck and could give two shits about their surroundings, and who don't mind glorifying violence simply to be cool.

Mickey Black Eyes, Saturday, 19 January 2002 01:00 (twenty-three years ago)

Why do some people find rap so offensive and the blues attractive?

I like rap music so these are not my own views, but just some ideas.

- There is some truth to the whole guitars vs. DJs & sampled beats thing. A lot of people still don't understand how the sounds in hip-hop are made. Bluesy guitar playing is easy to process as Musicianship, even when a guy's playing the same old chords that a jillion other guys have played. Hip-hop just sounds like noise ("not music") to some people. I read this one 'classic rock' board every now & then and every few weeks a "Rap Music" thread starts up. And most of those people hate the stuff. They don't hear melody, they resent and don't understand sampling, they want traditional singing. This is not "Art" to them. It's crass shit for lowbrows.

- ... which brings me to... Rap is essentially pop music today. Kids like it. Stupid kids who drive around with their cars vibrating, emanating bass, irritating everyone on the road. I didn't like rap when I was in high school (or rock music, for that matter) cuz I thought other kids were idiots and I didn't feel enough common ground with them to have the same listening diet as them. And that's what a lot of anti-rap folks think. It's kid's music. "What the hell do I have in common with these mongoloid kids?"

As for avoidance and fear of The Message, I don't think many aggressive anti-rap folks even hear The Message or hear its reflection of a different way of life. The slang can be impenetrable to some people. The candor about sex & violence can be turn off. They don't hear it as expression and communication. They hear it as sensationalism, cheap showmanship designed for the audience's most base impulses. It's the aural equivalent to porn and trashy Cinemax B-movies. Art, to many people, equals "taste" and restraint. This is not what they hear pouring outta the cars of the kids.

Now of course there's nothing wrong with disliking rap music and the above doesn't apply to EVERYONE who chooses not to listen to it. It is a shame when some of the Rap Crusaders try to turn it into a big racial issue instead of a musical disagreement (though the resulting sparks that fly are often fun to read). On the above-mentioned classic rock board, there's this one guy who labeled most of the Yes fans there as racist because they didn't like rap. And there was this one douchebag on one of the Pitchfork boards (not the one linked from the site, but a different "unofficial" one) who would make a habit of chastizing the zine because he didn't think they covered enough hip-hop (which makes me wonder if he also spent time on hip- hop boards flaming away because many of the participants there might not be hip to Syd Barrett or whoever). All of this encourages either irritating tokenism or further resentment felt toward the music.

Ultimately, I think it's just not for everyone.

Oliver Kneale, Saturday, 19 January 2002 01:00 (twenty-three years ago)

I notice that, besides the first point (which was on formal aspects), Oliver's post applies to a lot of underground hip hop fans as well as the anti-rap folks. Maybe the underground is where people grow self- conscious of any 'message' and use it as an anchor for everything they say and produce. Here "taste", "refinement", and whatnot is being perceived, so is this the dead-museum-piece sanitization that was mentioned in Anas FK's original question? What if the undie-college-rap sort of thing gets polarized enough and is embraced by a generation of aging kids? The future of bearded muso types?

Also...40 year old critics already tend to do the patronization thing for 'message'-oriented emcees (This guy Common has something to say, you guys!). Could it be only a matter of time before......

Honda, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Actually both sides in this debate play the race card, and then turn around and accuse the other of doing so with equal shamelessness.

Mickey, your point on crudeness is interesting, but I wasn't aware anyone had started praising gangsta rap for being crude (maybe I didn't read closely enough). This line of thinking (they genuinely find hip hop exciting in a way and can express that excitement in an intelligent manner = they intellectualise crude things) seems to be based on a value judgement that labels rapping as an artform crude point blank, despite your disclaimers to the contrary. It disallows the possibility that there might be some level of artistry involved in constructing personas, in twisting language (*not* "devolving" it), in finding fresh metaphors to express familiar concepts and ideas etc. To simply dismiss an appreciation for these as being little more than patronising anthropology is to also dismiss them as being mildly amusing cultural defects. Never mind that the same argument could be used against the sonic and emotional retardation of rock, jazz, whatever, and sound equally reasonable (ie. not very reasonable at all).

P.S. surely John's post was meant to prove that Ice Cube didn't necessarily mean it, maaaaaaaaaan.

Tim, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Hiphop might be easier to take for some people if the artists weren't such humorless, constipated bores. Really, people here complain about Stanley Crouch all the time, but he's a slapstick comedian compared to, say, P Diddy, or most of the undies. I suppose I'm sailing a bit close to the wind by saying part of the 'exoticization' is watching jumped-up megalomaniacs strut and wave their finery about, proclaiming themselves the Greatest, the Lion of Queensbridge, sort of like chuckling at Third World dictators who dress up like Napoleon and have private armies of 10 people, but they brought it on themselves. ("Despite all their rage, they're still a rat in a cage!" Jesus, sorry.) I know they've had it hard and everything (not Chuck D, or Ice Cube tho), but poverty does something to one's sense of perspective - i.e. it eliminates it, and unfortunately makes them look silly.

dave q, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Plus, these type of 'oppressed' art forms have a built-in imperviousness and hostility to criticism, the 'points for showing up' factor for outsiders and impenetrable criteria for 'insiders'. "This track is very crude." "Fuck you, I'm keepin' it hardcore." "This track is very weak." "Fuck you, I'm gettin' paid, crossover is what's happening." "This song is boring and endless." "That's cuz it's 'conscious' rap, fuck you, you're too stupid and brainwashed to understand." "Do you always dismiss any appraisal of your own work?" "Fuck you, it's not for you to understand, this is for us, except when we want to go crossover, and don't say shit about that either. In fact, don't say shit EVER, I've got the mic!"

I mean, people laugh at film stars who behave like this, and rightly so, so why shouldn't the overwhelming siege mentality of hip-hop draw similar chuckles? Sure, it's great to listen to on a sonic level (and why should music be anything but that, after all), but what top-level rapper ISN'T begging for the pie treatment?

dave q, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Also, I don't know of any other genres that resort to that peculiar contradiction of expressed intent - "It's reality, it's what happens to us"/ "The violence, it's just escapism, like slasher films" etc. (use either depending on who you're trying to sell it to) So which is it? Or is it supposed to be another 'ironic' twist on 'news and entertainment have become one and the same'? So does that mean hiphop is the exact same as the oft-maligned 'mainstream' media? Or do they not know the difference and resort to ex-post-facto logic like every other paranoid individual? And if it's a conscious lack of differentiation is that a GOOD thing? Why is it 'good' if hip-hop does it, but not if anyone else does it? (The last question applies to alot of things.) Maybe popular dislike of hiphop simply comes from seeing people get away with more than they should (and acting like literal-minded, cloddish assholes along with it), and having their stupid excuses accepted without question by a media trying to cover their own ignorance and lack of responsibility. You know, like seeing juvenile thugs get let off time and time again, and everyone saying, "Oh, they're loveable rogues", but what you (and, surprise, probably everybody else), is REALLY thinking "I hope that cunt gets their ass kicked one day." Why weep over Tupac when if you had a neighbour like that, you'd be glad he's dead? (BTW before anybody mistakes me for C. Delores Tucker, I'll just remind you that 'Death Certificate' and 'We Can't Be Stopped' are among my all-time favorites. Insert Chris Morris quote about "Some people, unfortunately, are not as middle-class as myself" here, what was the exact one?)

dave q, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Sure, it's great to listen to on a sonic level (and why should music be anything but that, after all), but what top-level rapper ISN'T begging for the pie treatment?

I wouldn't go *that* far, inasmuch as if said imperviousness exists -- I'm pondering the potential answer to that at this point -- it doesn't apply to me as listener anyway. If I'm bored, I turn the album off (much less messier than pies thrown at your stereo). Though there is something to be said for the way the incorporation of imperviousness inhabits hip-hop's lyrical sense to a massive degree -- which, to tie back to the start of the thread, sure has an echo (reverse projected?) in blues braggadacio.

Ned Raggett, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Though unsurprisingly I fully agree with you on the 'sonic level' thing. ;-)

Ned Raggett, Sunday, 20 January 2002 01:00 (twenty-three years ago)

I think what gets to me is the self-congratulatory tone of some people who champion rap for its crudeness. It reminds me of exhibiting caged animals--I'm not the first person to draw these parallels either. I think everyone from Jack White down the road has said somethings to that effect.

It's an emotional reaction, to be sure, but the primitiveness has less to do with craft than the message. I mean, punk is simple, but it's not misogynistic and violent in the same ways so consistently. Like it or not, a large part of rap is overtly so, whereas other genres of music, while dealing with, perhaps, the same issues, don't go to the same degree of shock.

That's not to say that I don't think it's fun or even valuable, but I certainly wouldn't put that frame of anthropological interest that I've heard plenty of critics AND just normal people say.

Plus, rappers resort to the excuse of "urban agitprop" waaaay too much. And it's completely self-contradictory--either they mean it when they say, "we're keepin' it real." or they mean it when they say, "it's all an act." or they're just opportunistic commercial artists who will say whatever to get money and fame--that doesn't demean their art, but the social awareness aspect is completely destroyed.

Tim, I wasn't addressing all critics or all appreciators, but given the volatile nature of race in rap, this appreciation of the twisting of personas sometimes draws close to a different sort of appreciation altogether. I agree, it is a judgment call, and I'm not sure that there will be a clean-cut line. I don't disagree that it IS fascinating to watch a persona, just like personas in any other setting, Bowie, or what have you in white music, but often the justification overlooks or whitewashes the actual art. I mean, sometimes it just ISN'T all that clever to be another tough-talking gangsta after there have already been 10,000 of them.

Mickey Black Eyes, Sunday, 20 January 2002 01:00 (twenty-three years ago)

"So what about the bitch who got shot? Fuck her!/You think I give a damn about a bitch? I ain't a sucker" is the line, but taken together with the rest of the brilliant Straight Outta Compton album, it's clear that this is just another gambit in a series of moves designed to establish a fairly complex narrative voice, an aim which Ice Cube reaches with considerable success.

Although I listened to that album fairly often at one time, I never really listened to it with such a literary approach. Maybe although in principle I know that we're dealing with personas, I have sometimes forgotten to actually apply that to what I'm listening to. I never really liked being an English major all that much, though, so I don't think I'm really interested enough to want to do that work. You know, another angle is that this is dance music, party music even. And I don't feel comfortable dancing and whooping it up while lines like this are being delivered.

I think my favorite thing about "Straight out of Compton" was the way different MCs come in and out, and the energy, the way it comes rolling at you.

*

I like most of what dave q said.

DeRayMi, Sunday, 20 January 2002 01:00 (twenty-three years ago)

"listening to music, which I do essentially for pleasure (something which I have been told is "almost decadent" by a leftist at work)"

He's *not* a leftist, he's a standard-issue moralist asshole (sounds to me).

People who are praising rap for its crudeness are people who aren't exactly doing it the courtesy of listening to it intelligently.

mark s, Sunday, 20 January 2002 01:00 (twenty-three years ago)

further to what i said, the things dave q said are all stances of approval which actually undermine and/or counter the point or the power of the thing being praised: of course i'm drawn to hiphop culture because of this extreme ambivalence towards its own emergent shape and implication (cf self on punk). Some of it's merely unconscious of its doubleness, some of it's shallow and blatantly hypocritical, a lot of it's posturing and vague, at least once it gets one level out, to justification in interview: but it ISN'T about escape from impulses in the worlds the artists and audiences came from... The thread — seems to me — is about the construction of ways of listening which elide or obscure this dimension (eg bluesman as home-wrecking anti-community loner, with violence and broken hearts in his recent past) (of course many country bluesmen were cheerful foax who played mainly at dances to get girls, and wouldn't hurt a fly in case the fly fought back and smashed their guitar) (leftist cited upthread is someone whose politics is probably obscurantist in exactly this fashion)

mark s, Sunday, 20 January 2002 01:00 (twenty-three years ago)

"listening to music, which I do essentially for pleasure (something which I have been told is "almost decadent" by a leftist at work)"

He's *not* a leftist, he's a standard-issue moralist asshole (sounds to me).

I got lazy about describing him, actually. Just calling him a leftist makes it sound as though I am in the opposite camp, when I'm actually a wishy-washy left-leaning liberal. Maybe he's a Marxist of some sort, though I'm not sure he'd accept that label. I think he can't help himself. He's a bit on the gloomy side.

DeRayMi, Sunday, 20 January 2002 01:00 (twenty-three years ago)

"Why do some people find rap so offensive and the blues attractive?"

Because the blues is 100 years old and all the great blues musicians are dead. Its safe.

Robert Johnson=gangsta rapper

Ben Williams, Sunday, 20 January 2002 01:00 (twenty-three years ago)

See, with all due respect, Ben, this is exactly what I don't agree with. Robert Johnson != gangsta rapper. Not in any way shape or form.

Mickey Black Eyes, Sunday, 20 January 2002 01:00 (twenty-three years ago)

groups = gangs is a white finesse on pop music (new york ital-american 50s reading of black doowop largely => uk take on same, increasingly gang-like and raucous, esp.by late 60s early 70s => PE/NWA both structurally influenced by WHITE UK myth- conception of gang-dom)

black jazz/blues groups were DANCEBANDS (eg patterned iconically after sousa-strauss type groupings) and thus a conscious step away from gangstadom even in the bebop- pachoco-zoot era (when a middleclass geek like dizzy gillespie cd get chucked out of a band for knifing somene: admittedly another band-member, traditionally a behaviour frowned on by band-leaders)

20s/30s bluesmen were mostly rural loners, so by def not "gangstas" (gangsters = urban and in gangs, and — in post-godfather style — communally minded); tho i think mickey b is overstating it to extrapolate from robert johnson to ALL pre-rock musicians (leadbelly was a ex-crim)

derayme: yeah, my point wasn't actually anti-leftist either (tho dave q's might have been, heh)

mark s, Sunday, 20 January 2002 01:00 (twenty-three years ago)

ok my version is deliberately contentious [UK gang iconography derives from the STONES btw, hence vast need to shunt them out of consciousness and historical role in pro-rap generation, who want whitey as mere parasitic dilution, certainly NOT originating force] but does at least acknowledge that in 100 years some history has occurred: which i think Anas FK and BenW's political symboliX kinda sidesteps

mark s, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Obviously Robert Johnson was not literally a gangster. Obviously the social context that he existed in was very different to the social context that Dr Dre exists in. However, he sang about being ready to die, loving his gun and his troubles with bitches. As far as being a loner goes, the rapper-as-griot connection has been made by many.

I mean, I'm being slightly facetious, but really, saying that there are certain thematic connections between the blues and hip hop seems like a pretty ordinary idea to me.

Ben Williams, Sunday, 20 January 2002 01:00 (twenty-three years ago)

I think the commercial/lifestyle-as-art aspect of modern music obliterates the comparison except on the most tenuous fronts. I see what you mean, and I would agree with it if it weren't for the overwhelming differences. How's that for double-talk? :)

Mickey Black Eyes, Sunday, 20 January 2002 01:00 (twenty-three years ago)

"commercial/lifestyle-as-art aspect of modern music"

Don't understand this.

The other thing, that I forgot to mention and think is a deeper connection, is both blues and hip hop as oral narrative. That's the real continuity.

Ben Williams, Sunday, 20 January 2002 01:00 (twenty-three years ago)

As I, uh, actually read the whole thread...

"it's completely self-contradictory--either they mean it when they say, "we're keepin' it real." or they mean it when they say, "it's all an act."

I would say that keepin' it real is an act, or a performance :)

Why is Robert Johnson still famous? Sure, great music. But lots of other bluesman made great music tho, and they're not icons today.

Answer: The Johnson persona as existential bluesman with a hellhound on his trail. Supposedly rooted in reality--telling tales of personal experience--but inescapably tangled in myth, which he himself constructs in his lyrics. Where one leaves off and the other begins, who knows...

Ben Williams, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Also: Read Griel Marcus on Stagger Lee in "Mystery Train." The archetypal bluesman/rapper persona.

Ben Williams, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Robert Johnson didn't self-consciously do this--that's a big difference. What happens after a man (or woman) passes away is a function of society, not manipulation. The same thing will happen to Tom Waits when he passes away, the same thing is already happening to Monk and Mingus and Miles, and has happened to Leadbelly, Muddy Waters, etc.

Secondly, what I meant by commercial is that the conscious and contrived creation of a persona, of manipulating media to expound and expand upon that image, to make it a lifestyle accessory that others will want to emulate, to EMULATE a role outside of music, i.e. gangsta or mogul, that's totally not what the blues were. Even if they portrayed a role in a song, it was evident that it's a song, and no one got that confused with Mr. Johnson. Some might argue that the bluesmen would have done so if they had a chance, to which the reply is, we are discussing what IS, not what might have been. And further more, there are plenty of bluesmen today who aren't doing that.

I mean, the line of oral tradition isn't relegated only to blues, what happened to field hollering, folk, country, gospel, these are all oral traditions. And no one seems to draw a line there. I acknowledge a tenuous link via African-american vehicles of expression, but I don't agree that it's so crystal-clear as it is fashionable to claim.

Mickey Black Eyes, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Robert Johnson didn't create a mythos for himself? I beg to differ. You think he actually had a hellhound on his trail? Went down to the crossroads and made a deal with the devil?

Mostly agree with the rest of what you say (aside from the moralist overtones around the words "contrived" and "manipulating," and of course, the tenuousness) But hey, that's where the different social contexts come in.

Ben Williams, Sunday, 20 January 2002 01:00 (twenty-three years ago)

"it's completely self-contradictory--either they mean it when they say, "we're keepin' it real." or they mean it when they say, "it's all an act."

I would say that keepin' it real is an act, or a performance :)

That's clever, but it misses the point that this "it's all an act" is used to deflect criticism about content.

DeRayMi, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Sometimes it is, sure. But I'm not interested in moralizing about hip hop. I'm talking about its connection to the blues.

Ben Williams, Sunday, 20 January 2002 01:00 (twenty-three years ago)

I don't think Robert Johnson was creating a mythos anymore than any other creator of fiction has. Anymore than Proust or whoever. I mean, yes, it's cool, it's funky, he's a badass, but it's an entirely different thing than saying "I'm a gangsta, I'm a gangsta"-- and then going out and shooting someone. Unless you've read otherwise, I'm fairly sure that there wasn't really a hellhound on his trail, unless he meant his ex-girlfriend.

Also, I don't mean manipulation in a moralistic manner at all--I think that's a value placed by the perceiver. I mean that in the most objective sense of the word. Contrived as well. It's not real, it's contrived. Contrivance is the nature of creative art--if the contrivance is clear to the perceiver, then one has to question whether or not that is the point.

Mickey Black Eyes, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Problem = transformation of artists into race representatives rather than soul-searching victims of racialization, seeking to find solutions/answers/ways out. Thus it is not the identification with the struggle or the answer but the humanity of the quest.

Sterling Clover, Sunday, 20 January 2002 01:00 (twenty-three years ago)

OK, I see what Mickey was saying now about the "conscious and contrived creation of a persona"

I'm not so sure that the real Robert Johnson persona can so easily be separated from his songs (it's not unlikely that the guy who shot him was confused on this matter), or that rappers can be so easily identified with theirs. Is the mix of reality and fiction really so different? Are rappers really so straightforwardly telling people to emulate them? Many rap lyrics contain specific warnings about the perils of doing so. And casting doubt on a rapper's true street credentials is also a standard feature of both lyrics and fan conversation.

Just to clarify what I meant about oral tradition; I was thinking specifically of toasting and the dozens--rhyming stories, often violent, misogynist and scatalogical, used for purposes of entertainment and self-aggrandizement. As distinct from the kind of tales they tell in folk, country, et al.

Ben Williams, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Scatalogical oral tradition? You're gonna have to enlighten me on this one! :)

Mickey Black Eyes, Sunday, 20 January 2002 01:00 (twenty-three years ago)

Maybe "Anas FK" can! :)

Tracer Hand, Monday, 21 January 2002 01:00 (twenty-three years ago)

One of the most intelligent threads I've seen on ILM but I'm not convinced anyone manages to resolve the problem of rap lyrics. (I agree with the blues-safe-because-old theory, although blues and jazz were certainly viewed as likely to lead to the breakdown of civilisation once upon a time).

Last year an internet friendship I'd developed over a couple of years broke down, largely as a result of my trying to defend Eminem/gangsta rap. My correspondent, a gay male, objected that this was tantamount to condoning, or at least tolerating, homophobia, misogyny, the glamorisation of criminal violence etc. As a sometime victim of homophobic violence he understandably felt he did not need more hostility worked up by celebrity entertainers. As a liberal he was not advocating censorship but he did think there was a moral irresponsibility in buying the product.

As a rap fan I produced the kinds of defence that have already been offered - the cartoon nature of the attititudes depicted, the implied distance between persona and artist, the inevitability of alienation (and it's expression in extreme forms) in a racist society, the safety-valve/catharsis theory that it's safer to express dangerous emotions in art, the close relationships between gangsters and celebrities even back in the day when lyrics were June, moon and spoon. But I wasn't convincing him and I'm not sure I was convincing myself. The obvious problem with the "it's a fantasy" defense is the real violence, killings and wife-beating, extortion, corruption and racketeering of some of the key players.

In "Hip-hop America" Nelson George brandishes his liberal credentials by tearing into the misogyny of the no-cred 2 Live Crew, but avoids disussing similar elements in the work of more "credible" rappers like NWA, Dre etc. As far as I can see (I haven't read the whole thing) The Vibe History tut-tuts over specific examples of extreme lyrics or behaviour but sees no need to mount a defence of the genre.

I'm still buying rap records but I feel slightly uncomfortable about it.

ArfArf, Monday, 21 January 2002 01:00 (twenty-three years ago)

'the things dave q said are all stances of approval' - ?????

dave q, Monday, 21 January 2002 01:00 (twenty-three years ago)

"said" = "denounced contemptuously", sorry, didn't mean to impugn the totality of yr scorn there

mark s, Monday, 21 January 2002 01:00 (twenty-three years ago)

" The Vibe History tut-tuts over specific examples of extreme lyrics or behaviour but sees no need to mount a defence of the genre."

That's because mounting a defence of the genre is about as useful as mounting a defence of "the movies." Show me a gangsta rapper, I'll show you a "conscious" rapper (who people will probably criticize for being boring and PC). Show me a nasty piece of out-and-out homophobia, I'll show you a hilariously offensive riff on "Yo Mama". Hiphop is a big genre.

"The obvious problem with the 'it's a fantasy' defense is the real violence, killings and wife-beating, extortion, corruption and racketeering of some of the key players."

If we started disqualifying art on the basis of the personal lives of its makers, we wouldn't have much to listen to. TS Eliot was an anti-semite; Heidegger was a Nazi; that's not going to stop me from reading either of them (tho Heidegger's clotted, lugubrious prose style really presents problems), and doing so doesn't mean I approve of all of their opinions.

Ben Williams, Monday, 21 January 2002 01:00 (twenty-three years ago)

Scatalogical oral tradition

Ben Williams, Monday, 21 January 2002 01:00 (twenty-three years ago)

Scatalogical oral tradition, Part 2(002)

;o)

Ben Williams, Monday, 21 January 2002 01:00 (twenty-three years ago)

If we started disqualifying art on the basis of the personal lives of its makers, we wouldn't have much to listen to. TS Eliot was an anti-semite; Heidegger was a Nazi; that's not going to stop me from reading either of them (tho Heidegger's clotted, lugubrious prose style really presents problems), and doing so doesn't mean I approve of all of their opinions.

But there are different degrees to which the unsavoriness of the artist ends up being reflected in the work, and there are different degrees of separation betweeen the image surrounding the artists and the art. In pop music, the image tends to loom larger. I wouldn't deny though that every artists has to have an image of some sort. Perhaps Eliot is a good example for your argument, or Pound even more so, since anti-semitism plays a more overt role in The Cantos than it does in Eliot's poetry (though I think when I was reading Eliot as a kid, some of his anti-semitic digs just went right past me); but there are some cases where the author/artist might have been abominable, but it doesn't necessarily carry over in any obvious way in the work itself. I've heard some disturbing stories about Miles Davis, but I don't hear that in his music. Anyway, I don't know what Ice Cube is like in person, but that line I quoted above is still just too rough for me to enjoy in music. I'm not trying to show how good or PC I am, it's just the way I react to it. It's not that I feel guilty about listening to ganster rap, or that I would condemn anyone for doing so, but my enjoyment is compromised by the content, in many cases. I don't see movies much, but I have never been attracted to slasher films. I understand that most people who enjoy them aren't going to go out and become serial killers.

I once had someone tell me not bother to read Kant because somewhere he expresses the opinion that the state should have an official religion and enforce that, or something of the sort. That didn't seem to me to have much to do with the plausibility or implausibility of his metaphysics, or for that matter, his moral theory in the abstract. (I never did get through "Critique of Pure Reason," but some day I hope to.) Heidegger's Nazism is more than a little creepy, and if I ever read him I will do so very much on guard, but it wouldn't prevent me from reading him. It's not that I feel guilty about listening to ganster rap, or that I would condemn anyone for doing so, but my enjoyment is compromised by the content, in many cases. I don't see movies much, but I have never been attracted to slasher films. I understand that most people who enjoy them aren't going to go out and become serial killers.

DeRayMi, Monday, 21 January 2002 01:00 (twenty-three years ago)

OK, Ben, I expressed myself carelessly. A defence of the genre isn't required but I still think there is an issue here that's being evaded by the Vibe History. Tut-tutting about one or two specific extreme examples seems to me not enough - in a critical history of the genre there should be some consideration of the implications of this element in the music and the conclusions to be drawn. Is it OK to enjoy rap with lyrics that promote homophobia and misogyny? Why? To enjoy the music AND the lyrics, or enjoy it despite the lyrics? Or do we reject those specific tracks as beyond the pale? And what are the implications of these not being isolated instances but a strain within the genre with its own conventions encouraging that kind of posture?

I also agree with you that the personality of the artist is usually irrelevant. Although as it happens I don't much care for T S Eliot despite his brilliance partly because his creepy life-hating personality is everywhere in his work. But I'm a huge fan of Miles who was a 24 carat asshole. But there are legitimate questions, as DeRayMi suggests: Do rap players become criminals partly because criminal behaviour is validated by the conventions of the genre? Are there murder or rape victims who would not have been murdered or raped but for the popularity of gansta rap?

ArfArf, Monday, 21 January 2002 01:00 (twenty-three years ago)

Are there murder or rape victims who would not have been murdered or raped but for the popularity of the White Album? (ans = yes)

and ditto the bible (eg the big old book of god-blab, not the rubbish rockband, who are i suspect in the clear on this count...)

mark s, Monday, 21 January 2002 01:00 (twenty-three years ago)

HEIDdEGGEr?! Vat ist Being? Sein? VAT IS BEING!

:)

I think this issue of an artist's politics is different than the critique of the artists' work unless one specifically champions the artist(s) because of their politics. I mean, no one goes, man, that fucking Wagner, what a great social critic. Oops, he's an anti- semite. Most people go, fucking Wagner, fucking brilliant composer, too bad he's a fucking anti-semite. What a fucker. As opposed to, Wagner, fucking great social angst, yeah there's antisemitism, but that's 'cuz it's what he FEEEELS, man. Don't judge him for that, it's really a reflection of his social upbringing. Love that it's so reeeeaaaall.

And regarding scatalogical--I always thought that just using cuss words that are scatalogical in origin doesn't mean that you are being scatalogical in your discussion. Don't you actually have to be talking about shit? I mean, actually discussing, say, dung beetles or poop or something?

Mickey Black Eyes, Monday, 21 January 2002 01:00 (twenty-three years ago)

Whoop. One too many d's in Heidegger. Husserl. Henpecked.

Mickey Black Eyes, Monday, 21 January 2002 01:00 (twenty-three years ago)

I wouldn't simply detach the life from the work (just like I wouldn't make the "it's all a fantasy" defense; that would undermine the power of the work). Eliot's anti-semitism is probably not completely irrelevant to the relationship between his Christianity and his take on aesthetic tradition; Heidegger's moral relativism and embrace of atavism are perhaps not unrelated to his early, silent acceptance of Nazism. People are still arguing about this shit.

(and btw, nobody I know makes the social angst argument about hiphop; haven't seen anyone on this thread make it; maybe Mickey should read some different critics, or just tell us who exactly he's talking about when he's beating that dead horse)

But at the end of the day, "Four Quartets" is still pretty amazing, Heidegger had some interesting things to say about technology, etc etc. I don't play "Cave Bitch" too often; but damn, "Dead Homiez" is a lyrical, moving piece of storytelling.

As far as questions like "is it Ok to enjoy misogynist lyrics?" and "can we blame rap for rape?" go... what you're really saying is "is this music corrupting the minds of our poor young children?" and I really tend to remain ambivalent about that stuff for a number of reasons.

a) We can never really know. Even if you say, yes, hiphop in some way affected someone's mindset so much that they did this awful thing, you can then start to wonder about whether it simply triggered something that was already latent.

b) Focusing on hiphop (or video games, or slasher movies) excludes plenty of other factors that are probably more important: the availablity of guns, lack of parental control, the quality of the school system, poverty, jealousy, whatever.

c) I think that the ratio of really straightup dodgy shit in hiphop (vs, say, dodgy shit that's mediated, distance, or refracted in some way that makes it difficult to read as a straightahead inticement to do something bad) is much lower than people make out in conversations like this one. NWA, Ice Cube, Eminem--the same old names get thrown out again and again, because there ain't that many names you can throw out.

d) There is no such thing as complete safety. Living in a free society entails risk. If the freedom to talk about what we want, explore taboos, etc, means that one in a million morons is going to take a rapper's lyrics as a personal message of instruction, then I accept that risk.

In my dictionary, it says scatology means, among other things, some of them shit-related "obscenity or obsession with the obscene"

Ben Williams, Monday, 21 January 2002 01:00 (twenty-three years ago)

seem to recall christopher ricks points that eliot is at his best as a poet in the neighbourhood of anti-semitic sensibility, whereas pound is at his worst... and that tom paulin pushed ricks's point to suggest that eliot's positive qualities as a poet were inseparable from his anti-semitism (which obv TP deplores blah blah).

I might have got this all bitched up, tho: i know i plundered something abt it for a piece i did long ago on public enemy, heh...

heidegger was a nazi mainly to stay on-side with the powers-that-be: i fink his philosophy is deeply wrong, but intrinsically anti-nazi (so he wasn't even being true to his own beliefs) (ps i am not pro nazi)

is eminem just describing the inner dynamics of hate, by manifesting them as mic-drama, or is he himself hate-filled? can you do the first w/o being the second?

"stan" is (after all) a song that actually explores the responsibility the artist has for his fans... i think a great, very smart song

mark s, Monday, 21 January 2002 01:00 (twenty-three years ago)

Whoa, I didn't realise that I was beating a deadhorse. I apologise, I thought the new discussion's point WAS the relevance or validity of social criticism in hiphop, specifically when it comes to more violent/misogyn stuff. I haven't read any critics who haven't used that angle when it comes to addressing the content of violent hiphop. I.e. when they're not discussing the flow of a particular rapper or the production values. Furthermore, in THIS thread, Honda addressed that point earlier as "What's key is the phenomenon itself, how people, as different as you they may be, have gathered their resources and ambitions and put out their expressions on record." I'm fairly certain Christopher John Farley wrote something about that recently, and so did writers for Spin, Rolling Stone, etc. I don't keep track of it anymore because, quite frankly, it seems to be the same message over and over again. Perhaps Ben can show me some critics who actually address the issue of lyrics in a manner which focuses on the actual content.

And whether or not it influences kids of my generation, being the ones who grew up under the burgeoning gangsta rap of the early 90's, I think that's an irrelevant point. That's certainly not what "we're really saying." Or at what I'm saying.

What I'm saying is, how far can one go with self-congratulatory, anti- anti-racism, I'm down with the homey reverse validation before you've become exactly what you set out to destroy? Interesting, somewhat relevant, article in the latest NYTimes magazine about a conservative Black critic, Loury, who has since jumped ship.

And re: scatology, I stand very much corrected.

Mickey Black Eyes, Monday, 21 January 2002 01:00 (twenty-three years ago)

Sorry Mickey, that did come across a little mean. I guess what I'm saying is, jeez, that expression of social angst argument is so played out, who can possibly be using that these days? Certainly not me. (PS I don't think Honda either--"A big problem lies in the way people hear hip hop on such a literal lyrical platform")

But then, I don't read Rolling Stone or Spin, and maybe this is just another reason why.

Ben Williams, Monday, 21 January 2002 01:00 (twenty-three years ago)

Again: Why do we not treat hip-hop as this thing, or rather category of things with distinct motion, influences, expression? Instead why must it be an act which represents a seperate thing? Why do people insist on making art do what manifestos are supposed to, and conversely why do people insist on reading manifestos as art? Social criticism is an act of social struggle. Art is an act of social exploration.

Sterling Clover, Monday, 21 January 2002 01:00 (twenty-three years ago)

two years pass...
good old-ILM akshun

Reed Moore (diamond), Thursday, 16 September 2004 21:21 (twenty years ago)

Hell, I'll revive it. It's got a lot of words and I will read some of them after dinner. I think I've discovered the difference between old ILX and new ILX that everyone is always going on about. Nobody on old ILX had a television set. Or maybe they didn't have cable or satellite yet and they only got three channels. Or maybe everyone was unemployed or bored at college. Or maybe the internet was still this magical new thing that sparkled and shone in the light. In any case, it's cool that people took the time for future nitwits like me.

scott seward (scott seward), Thursday, 16 September 2004 21:26 (twenty years ago)

hahahahaha, you beat me to it, eyeball man.

scott seward (scott seward), Thursday, 16 September 2004 21:27 (twenty years ago)

And sorry, I wasn't trying to make this into one of those meta-up-your-arse threads, blooze&rap, blooze&rap, carry on.

scott seward (scott seward), Thursday, 16 September 2004 21:32 (twenty years ago)

this thread reads like a bunch of white middle class kids discussing race and poverty. man, I sure do not miss college.

shookout (shookout), Thursday, 16 September 2004 21:35 (twenty years ago)

"this thread"

Dom Passantino (Dom Passantino), Thursday, 16 September 2004 21:35 (twenty years ago)

http://www.allmusic.com/cg/amg.dll?p=amg&sql=10:cw5e8qpnbtq4

chuck, Thursday, 16 September 2004 21:43 (twenty years ago)

http://ubl.artistdirect.com/Images/Sources/AMGCOVERS/music/cover200/dre300/e328/e32864l4mxj.jpg

adam. (nordicskilla), Thursday, 16 September 2004 21:44 (twenty years ago)

i don't have time to read this thread at the moment, but i just wanted to note that variations of some of ghostface's more off-color rhymes turn up on blues records from the 1920s!!!

amateur!!st, Thursday, 16 September 2004 23:43 (twenty years ago)

oh man, i need to read through this thread later!

amateur!!st, Thursday, 16 September 2004 23:44 (twenty years ago)

I've yet to read a shout out on a hip hop album's liner notes to blues artists from the '20s and '30s.

shookout (shookout), Friday, 17 September 2004 02:42 (twenty years ago)

my point was just that the same dirty jokes seem to have persisted in black culture for over 80 years. which is kind of awe-inspiring.

amateur!!!st (amateurist), Friday, 17 September 2004 02:59 (twenty years ago)

two years pass...
REVIVE, BITCHES!

Is it OK to enjoy rap with lyrics that promote homophobia and misogyny? Why? To enjoy the music AND the lyrics, or enjoy it despite the lyrics? Or do we reject those specific tracks as beyond the pale? And what are the implications of these not being isolated instances but a strain within the genre with its own conventions encouraging that kind of posture?

When Ice Cube says "Life ain't nothin but bitches and money," I don't take it as "O'Shea Jackson believes that blowjobs and dollars are the only things worth pursuing in life." It's a crystaliztion of Cube-the-character, obviously. To what degree does Cube-the-character represent O'Shea? I don't know and will never know for sure unless I ask him.

What I have to do in order to enjoy "Gangsta Gangsta" without my Marxist ass twitching is accept the misogyny as an unlikable part of a complex persona. Your friend Steve is incredibly intelligent, funny, and can kick your ass at the dozens any day, but he's kind of a dick to his girlfriend. You might not quit inviting him over for a bowl, but you try to open his eyes to the hurt he's causing his Sig Other and maybe try to counsel the g/f on occassion.

I don't know if I'm saying anything interesting here. Hopefully somebody smarter than me can come around and help out with this shit. I may be completely wrong or incoherent, but this is a great fucking thread and I wanted to bring it back with something more substantive than REVIVE, BITCHES!

Hoosteen (Hoosteen), Monday, 15 January 2007 04:26 (eighteen years ago)

Shit, what's that line on "Renegade,"...

I'm the new Ice Cube/Motherfuckers hate to like you

Hoosteen (Hoosteen), Monday, 15 January 2007 04:33 (eighteen years ago)

What are the implications of [misogyny, homophobia] not being isolated instances but a strain within the genre with its own conventions encouraging that kind of posture?

I totally short-shrifted this very, very interesting question, but I'm leaving work now. Back to discuss tomorrow, unless someone beats me to it. Get the feeling I might be talking to myself for a minute.

Hoosteen (Hoosteen), Monday, 15 January 2007 04:42 (eighteen years ago)

I think sexist/misogynic/homophobic postures are encouraged in rap, and that's the reason why I have a big love-hate relationship towards the genre. I can't dismiss them as just part of some sort character-building or employing a set of lyrical conventions (even thought they are at least partly that), because as popular discourses rap's postures participate in constructing gender regardless of how what the rapper "really" means with them. So even though people like Dr. Dre have said that the misogyny in their lyrics is just bullshit talk, part of rap's repertoire of cliches, that doesn't mean they're always interpreted as such.

Of course this doesn't mean that there should be some sort of knee-jerk feminist reaction towards misogyny in rap without taking into account its place in culture; as people like Bell Hooks and Nelson George have pointed out, rap's misogyny can be seen as a part of larger set of gender issues in the African-American or American society in general. But this doesn't mean that rap shouldn't questioned for its misogyny either (in fear of being racist or whatever reason). In places like ILM the typical knee-jerk reaction against accusations of misogyny seems to be, "Oh yeah, but rock is misogynic too!" or "Our whole society is misogynic!". Well yeah, of course they are, but that doesn't mean that the specific forms of misogyny in rap lyrics can't be analyzed critically, just like specific forms misogyny in other cultural products have been criticized.

I think it's a pity there are only few such writers as Tricia Rose, who both love rap and know it well, and also take a feminist stance in writing about it. I'd say it's exactly people like her who can write informed critiques about misogyny in rap, instead of the sweeping accusations made by some less informed commentators, which are often (and rightfully so) interpreted as attacks towards the whole genre, or black people in general.

Tuomas (Tuomas), Monday, 15 January 2007 10:52 (eighteen years ago)

man, I sure do not miss shookout.

Daniel_Rf (Daniel_Rf), Monday, 15 January 2007 13:28 (eighteen years ago)

this thread makes no sense. tuomas appears to be the only person posting in coherent english.

m coleman (lovebug starski), Monday, 15 January 2007 13:59 (eighteen years ago)

>:(

mark s (mark s), Monday, 15 January 2007 14:06 (eighteen years ago)

I understand Tuomas' point about the reactionary nature of "but rock is sexist, too!" comments. Really I do. But...

A lot of folks on this thread seemed to be talking about "rap" as this monolithic entity. The crudity of rap. The violence, homophobia and misogyny of rap. Seems so vague and depersonalized. A lot of rap is objectionable by such standards, but then again, a lot of it isn't.

I mean:

"I was rejected at the high school dance
Gonna get that fuckin' girl, gang rape out her ass"
- Rejected At the High School Dance is by the Tar Babies

"1, 2, I'm looking at you
And there ain't nothing I miss
3, 4, your just a fuckin' whore
'Cause you no longer exist"
- You Stupid Asshole is by the Angry Samoans

"I don't care that you're only 13, 'cuz 13 is my lucky number
Jailbait, jailbait, statutory rape
Give you just a kiss I know the rest can't wait"
- 13 Is My Lucky Number is by the Child Molesters

"Old enough to bleed, old enough to breed
Old enough to pee then she's old enough for me"
- Let's Fuck is by the Dwarves

Big Black, Rapeman, the Meatmen, the Mentors and the Misfits. And so on and so on and so on. But you seldom hear concerned, white liberals saying they "feel uncomfortable about supporting punk rock." Grindcore and death/black metal are a million times worse, but you rarely hear anybody express moral misgivings about metal as a genre.

Rap is popular. I get that. Rap lyrics are (generally) clear and comprehensible. I get that. And rap is more popular than, say, black metal. Fine. But in discussing rap, critics often take a hand-wringing stance that's almost entirely absent in the discourse about other genres.

Something about it doesn't quite sit right...

Adam Beales (Pye Poudre), Monday, 15 January 2007 15:12 (eighteen years ago)

xp

ah sorry mark I am cursed w/literal-mindedness and tend to overstate my case (and your posts are the exception to all rules even when I fail to grok the nuances) maybe I'll taste-test Ice Pickin by Albert Collins against some Ice Cube and my mental clouds will clear...

m coleman (lovebug starski), Monday, 15 January 2007 15:15 (eighteen years ago)

I don't have anything valuable to contribute except to say that what really ruined Hustle & Flow for me was the extraordinarily ill-advised monologue about how rap and blues were really the same thing, which was able to be shockingly inaccurate, poorly written and acted, condescending and ultimately useless.

max (maxreax), Monday, 15 January 2007 15:29 (eighteen years ago)

yeah that scene bugged me too, it really stuck out like a sore thumb in that movie.

M@tt He1geson (Matt Helgeson), Monday, 15 January 2007 15:49 (eighteen years ago)

been to a blues bar lately?
will rap end up that way in another twenty years? or ever? why not?

m0stly clean (m0stly clean), Monday, 15 January 2007 22:00 (eighteen years ago)

^^^like it's not already halfway there

m coleman (lovebug starski), Monday, 15 January 2007 22:04 (eighteen years ago)


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