Let's explore this theory by trying to think of the most complex / nuanced / "macro" argument we've ever seen crammed into the structure of a more-or-less traditional pop song. I.e., sloganeering doesn't count (a lyric like "I hate Thatcher" wouldn't constitute an argument), and neither does Noise Conspiracy type generalized ranting, really. Coherent arguments, not just pre-assumed statements.
The best I can do is McCarthy (who were spectacular at this) with "Should the Bible Be Banned."
― Nitsuh, Tuesday, 19 February 2002 01:00 (twenty-three years ago)
Other skill of McCarthy guy -- brilliant moves w/r/t doing traditional pop-music character-sketch songs about political figures or political archetypes.
My mutterings on lyrics having been made elsewhere, I've no disagreement with the general point being made. I don't necessarily think hip-hop can do more by having more words, mind you -- if anything it would seem to allow for extrapolation rather than expansion, if you will.
― Ned Raggett, Tuesday, 19 February 2002 01:00 (twenty-three years ago)
Or does that count more as "social"? In that case, substitute Dog Faced Hermans' "Hear The Dogs," which is explicitly about immigration policy, and rocks. Preferably the live version.
― Douglas, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
― helenfordsdale, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
― dave q, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
― Tracer Hand, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
What makes Richey Manic's lyrics bad: they read like notes taken in a university politics lecture.
What makes them good: the way the biro's pressed that bit too hard onto the pad, the way you feel like you're glancing over at the kid next to you in the lecture, and you reckon that on the page before might be a perfectly-composed alpha-grade essay, and that on the page after is "ALL WORK AND NO PLAY MAKES RICHEY A DULL BOY" written a hundred times.
(in plainer English: I like the lyrics on THB because they mix up the personal and political - the strong impression is that thinking politically is the structure the lyricist (and of course it wasn't all Richey) is using to keep himself together, and that this structure is unravelling. The hint of an argument on "Revol" for instance is made more intriguing and disturbing by the suspicion that the argument were it to be made would be entirely mad.)
― Tom, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
― Mr Noodles, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
― mark s, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
(While, as Nitsuh says, hip-hop has the opportunity to smoke suckas wit logic because it uses way more words than yr average pop song, it might actually be more effective as political art when it’s in illustrative than argumentative mode.)
(A good political argument in song form is as uniquely and unusually satisfying as a pop song with “classical” structure cf. Stephin Merritt.)
― Michael Daddino, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
― Gage-o, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
Cf The Coup, who have nice albums, but who you ain't seen if you ain't seen jamming for 500 inner-city high school students protesting for Mumia Abu-Jamal.
― Sterling Clover, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
It depends on how you treat Pop. I think most will de- contextualize it....I have heard lots of Hip Hop fans saying they don't listen to the words.
Around the time that Midnight Oil's "Beds Are Burning" was at the peak of its popularity in the U.S., an acquaintance who seemed to have made a fetish of his political identification as a libertarian, told me something along the lines of "the song rocks, even though the lyrics suck." He seemed to have grasped the song's argument, but it clearly had made no impact on his previous attitudes.
Since then I try to remember that (1) the average music listener doesn't always pay attention to the lyrics, or hear them correctly ("S'cuse me while I kiss this guy!") and (2) even if a listener understands the lyrics will probably not be persuaded to change his or her opinions solely on the basis of the song.
― j.lu, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
― J. Yes, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
I'd argue it's far more than simply a putative average...
― Ned Raggett, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
"I like to party fucking hard. I like my rock and roll the ssame. Don't give a fuck if I burn out. Don't give a fuck if I fade away. So back to the motor leagues with me before I'm forced to face the wrath of a well-heeled buying public who live vicariously through tortured-artist college-rock and floor-punching macho pabulum. Back to the motor leagues I go. Once thought I drew a lucky hand. Turned out to be a live grenade of play-acting 'anarchists' and Mommy's-little-skinheads, death-threats and sycophants and wieners drunk on straight-edge. Fuck off. Who cares? I'd rather hi-lite Trip-Tiks than listen to your bullshit. Fuck off. Who cares about your stupid scenes, your shitty zines, the straw-men you build up to burn. It never ceases to amaze me and as I'm suffering your perfection it reminds me of my own race to redress my own sad history of mouthed feet. Eaten hats. Teated bulls. Amish phone-books. Drunken brawls. But what have we here? 15 years later it still reeks of swill and chickenshit conformists with their fists in the air; like-father, like-son 'rebels' bloated on korn, eminems and bizkits. Lord, hear our prayer: take back your Amy Grant mosh-crews and your fair-weather politics. Blow-dry my hair and stick me on a ten-speed. Back to the motor league."
Line-breaks might make the song's actual rhythms, which are pretty great, come through better, but the booklet doesn't supply 'em. It's Propagandhi who (along with some Randy Newman stuff) make a pretty decent argument for non-sloganeering political songs that take complexities into account while articulating a valid stance. N.B. this is really only true on "Today's Empires, Tomorrow's Ashes." The previous one is pretty much all slogans.
― John Darnielle, Wednesday, 20 February 2002 01:00 (twenty-three years ago)
ian penman: Years ago I had a very earnest conversation with The Pop Group's Mark Stewart after I criticised his group in print for their turn away from fevered mysticism ("We Are All Prostitutes"). He said: but what should you do if you have a political conscience and are engaged in the business of making songs and want your songs to register this conscience? I said - I sketchily described - an Ideal Song in which any political inclination could only be registered as a trace of confusion or ambiguity; that if politics was daily ruined for us by being dully ground out in the language of Authority then any counter-cultural motion must find an entirely new language. He said: well, what examples do you have of this? I had to say: none, really, because what I describe is a dreamed song, and there just aren't any real ones around at the moment. Sorry.
he heard it in tricky. i sure as hell didn't. maybe i'm still looking for it. it might be an impossible dream, but a better one than most others.
― jess, Thursday, 21 February 2002 01:00 (twenty-three years ago)
― Nitsuh, Thursday, 21 February 2002 01:00 (twenty-three years ago)
― dave q, Thursday, 21 February 2002 01:00 (twenty-three years ago)
― John Darnielle, Thursday, 21 February 2002 01:00 (twenty-three years ago)