― Fred (Fred), Saturday, 15 October 2005 11:08 (twenty years ago)
it's good that you have tried to get at the book from different points. skipping the whole first part might be helpful.
― Josh (Josh), Saturday, 15 October 2005 13:17 (twenty years ago)
― Fred (Fred), Saturday, 15 October 2005 22:48 (twenty years ago)
I've read it, I wouldn't claim to understand it (I reckon it's more a case of feeling it), but I don't think every sentence or idea is impossibly cryptic. A lot of 20th Century philosophy is better read like poetry - not as poetry, but with the same acceptance that you won't grasp 1 clear literal meaning from the get-go.
― Nöödle Vägue (noodle vague), Sunday, 16 October 2005 01:47 (twenty years ago)
i noted the possibility of skipping the first part even though you mentioned trying different parts because, i suppose, i meant to say: maybe focus on the 'being for itself' section at the end of the introduction, and then, separately, move on to the chapters on negation.
and then: maybe find a secondary source on these passages, read it over carefully, then go back and see if you can read the passages again and see why the secondary source explained them or summarized them as it did. that may sound either pedantic or patronizing, depending on your past experiences as a reader. but it's not, really, since in effect what you seek to do is to educate yourself enough to be able to follow what you're reading, with the benefit of neither (at least, perhaps: i don't know what your background is) a gradual introduction to philosophical writing and thinking that would start out with more digestible work, nor a knowledgable person who can respond directly to what you need, your questions.
it's fair to expect to read some of these passages several times over, dozens maybe, especially with a new kind of work that is quite foreign to your way of reading and thinking, until you've built up some familiarity with that kind of work.
[i have been told by a relative (to me) expert that it makes much more sense to read an earlier book, 'the transcendence of the ego', first; i suppose it's a critique of some of husserl's views, among other things, that has a lot to do with why he takes up the very different position that he does in 'being and nothingness'. but i suspect that, even apart from whether you find it not all that helpful to be referred back to sartre's criticism of some OTHER difficult philosopher whose views you are not acquainted with, this approach would only help you if you have some grounding in the very cartesian way of doing philosophy by rooting important foundational concepts in individual consciousness (in some way). but if you do have some, then having a more explicit idea (from 'the transcendence of the ego') of the way sartre means to be opposed to that way of doing things is one potential way into 'being and nothingness'.]
― Josh (Josh), Sunday, 16 October 2005 02:43 (twenty years ago)
― Fred (Fred), Sunday, 16 October 2005 08:36 (twenty years ago)
― Coco Weitgenstein, Sunday, 16 October 2005 14:43 (twenty years ago)
― Nöödle Vägue (noodle vague), Sunday, 16 October 2005 15:19 (twenty years ago)
I found Jeff Malpas's essay on Heidegger in the "Blackwell Guide to Continental Philosophy" particularly illuminating, as well as the "Routledge Philosophy Guidebook to Heidegger and Being and Time", which you can read independently of B&T (although it skips some of the more subtle details)
― richard a. (dasein), Sunday, 16 October 2005 19:19 (twenty years ago)
OMG Jeff Malpas was one of my 1st year philosophy lecturers - he did a whole few weeks on Camus and existentialism. Very good.
― salexander / sophie (salexander), Monday, 17 October 2005 02:14 (twenty years ago)
― Fred (Fred), Monday, 17 October 2005 10:21 (twenty years ago)
― salexander / sophie (salexander), Monday, 17 October 2005 10:52 (twenty years ago)
― Fred (Fred), Monday, 17 October 2005 10:58 (twenty years ago)
― Archel (Archel), Monday, 17 October 2005 11:50 (twenty years ago)
― Fred (Fred), Monday, 17 October 2005 13:08 (twenty years ago)
― Judy Krueger, Thursday, 27 October 2005 05:57 (twenty years ago)